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CATHOLIC 




A GRADUATE SCHOOL 
OF MINISTRY 



Incorporated by the State of Illinois, as an Institution of Higher 
Education, November 27, 1967. 

Approved as a Degree-Granting Institution by the Department 
of Higher Education, State of Illinois, September, 1969. 

Accredited by the Association of Theological Schools in the 
United States and Canada, January, 1972. 

Accredited by the North Central Association of Colleges and 
Secondary Schools, March, 1972. 

Approved for Veteran's Benefits, Title 38, U.S. Code, Chapter 
36, September 23, 1970. 

Authorized under Federal Law to enroll non-immigrant alien 
students, October 28, 1971. 

Member of the National Catholic Educational Association, The 
Association of Clinical Pastoral Education, The Midwest 
Association of Theological Schools, The Association of Chicago 
Theological Schools. 



Catholic Theological Union 
5401 South Cornell 
Chicago, IL 60615-5698 
(312) 324-8000 



CATHOLIC THEOLOGICAL UNION 

A GRADUATE SCHOOL OF MINISTRY 

COMMUNITIES PARTICIPATING IN THE UNION 



THE AUGUSTINIANS 

Province of Our Mother of Good Counsel 
(Corporate Member) 

THE CLARETIANS 

Eastern Province (Corporate Member) 

COMBONI MISSIONARIES 
OF THE HEART OF JESUS 

North American Province 
(Corporate Member) 

CONGREGATION OF THE 
BLESSED SACRAMENT 

St. Ann Province 

CONGREGATION OF THE 
HOLY GHOST 

Eastern Province (Corporate Member) 
Western Province 

THE CROSIERS 

American Province 

THE FRANCISCANS 

Assumption Province (Corporate Member) 
Sacred Heart Province (Corporate Member) 
St. John the Baptist Province (Corp. Member) 

THE FRANCISCAN CAPUCHINS 

St. Joseph Province 

THE FRANCISCAN CONVENTUALS 

St. Bonaventure Province 

MARYKNOLL MISSIONERS 

Maryknoll, NY 

MISSIONARY OBLATES OF 
MARY IMMACULATE 

Central United States Province 

(Corporate Member) 

St. John the Baptist Province 



MISSIONARIES OF THE 
SACRED HEART 

U.S.A. Province (Corporate Member) 

The NORBERTINES 

St. Norbert Abbey 

THE PASSIONISTS 

Holy Cross Province (Corporate Member) 
St. Paul of the Cross Province 

PONTIFICAL INSTITUTE FOR 
FOREIGN MISSIONS 

American Province 

REDEMPTORIST FATHERS AND BROTHERS 

St. Louis Province 

SACRED HEART FATHERS AND BROTHERS 

North American Province 

ST. NICHOLAS DIOCESE OF THE 
UKRAINIAN CATHOLIC CHURCH 

Chicago 

THE SERVITES 

Eastern Province (Corporate Member) 

SOCIETY OF THE DIVINE WORD 

Chicago Province (Corporate Member) 

SOCIETY OF THE PRECIOUS BLOOD 

Cincinnati Province 
Kansas City Province 

SOCIETY OF ST. COLUMBAN 

American Province (Corporate Member) 

THE VIATORIANS 

Chicago Province (Corporate Member) 

THE XAVIERIAN MISSIONARIES 

U.S.A. Province (Corporate Member) 



Academic Calendar 



1989-90 

Fall Quarter 

September 27-29 Orientation I and registration 

October 2 Classes begin 

October 6 Orientation II 

October 9 Last date for withdrawing from courses 

prior to application of refund policy 

November 14-15 Registration for Winter Quarter 

November 23-26 Thanksgiving Recess 

December 11-15 Week of study and examinations 

December 1 5 Fall Quarter ends 



Winter Quarter 

/ 

January 3 Classes begin 

January 1 2 Last date for withdrawing from courses 

prior to application of refund policy 
February 20-2 1 Registration for Spring Quarter 

March 12-16 Week of study and examinations 

March 1 6 Winter Quarter ends 



Spring Quarter 



March 26 


Classes begin 


March 26 


Last date for submitting final draft 




of M.A. Thesis for June graduation 


April 2 


Last date for withdrawing from courses 




prior to application of refund policy 


April 12-16 


Easter Recess 


April 17 


Classes Resume 


May 4 


Final approval of M.A. thesis for 




June graduation 


May 15-16 


Registration for Fall Quarter 


May 18 


Last date for submitting M.T.S. 




Project for June graduation 


May 31 


Graduation 


June 1 


Spring Quarter ends 



Table of Contents 



Academic Calendar 2 

General Information 5 

History and purpose 5 

Location 7 

Campus 8 

The Library 8 

Theology and Ministry in Chicago 8 

The University of Chicago 10 

Lectureships 10 

Stauros International 10 

Fees and Financial Aid 12 

Payment Policy 12 

Refund Policy 12 

Financial Aid 12 

Student Life 14 

Student Executive Committee 15 

Formation Council 15 

Guidance, Counseling, and Worship 15 

Housing and Food Service 16 

Recreational Facilities 16 

General Regulations 17 

Admission to CTU and Its Programs 17 

Academic Regulations 19 

Academic Programs 23 

Master of Divinity (M.Div.) 24 

Master of Arts in Theology (M.A.) 27 

Master of Theological Studies (M.T.S.) 30 

The M.Div./Ph.D. Sequence- 33 

Programs with Mission Specialization 35 

Programs with Bible Specialization 36 

Word and Worship Programs 38 

Hispanic Ministries Program 39 

Certificate in Pastoral Studies 40 

Sabbatical/Continuing Education Programs 41 

The Biblical Spirituality Program 43 

Study Programs Off Campus 43 



Courses of Study 47 

Biblical Studies 47 

Historical Studies 51 

Theological Studies 52 

Ethical Studies 55 

Ministerial Studies 56 

World Mission Studies 59 

Word and Worship Studies 60 

Interdisciplinary/Integrative Studies 63 

Directories 65 

Board of Trustees 65 

Officers of Administration and Staff 67 

Faculty 68 

Adjunct Faculty 71 



M!i«« 



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General Information 



HISTORY AND PURPOSE 

Catholic Theological Union was founded in 1967 as a creative response 
to the call sounded by Vatican II for a renewed theological education for 
priesthood. Three religious orders originally sponsored the school: the 
Franciscans of Sacred Heart Province, the Servites of the Eastern U.S. 
Province, and the Passionists of Holy Cross Province. The school was 
granted corporate status by the State of Illinois in November, 1967. Classes 
began in the fall quarter of 1968, with a faculty of 24 and an enrollment 
of 108. In January, 1972, Catholic Theological Union was accredited by 
the American Association of Theological Schools. The North Central 
Association of Colleges and Secondary Schools granted accreditation in 
March, 1972. 

Since its founding, other religious communities have designated Catholic 
Theological Union as their official theologate: the Augustinians (1968), 
the Norbertines (1968), the Cincinnati Province and Kansas City Province 
of the Society of the Precious Blood (1969), the Missionaries of the Sacred 
Heart (1969), the Society of the Divine Word (1970), the Eastern Province 
of the Congregation of the Holy Ghost (1971), the Claretians (1972), the 
Viatorians (1972), the Xaverian Missionaries (1973), the Crosiers (1974), 
the Comboni Missionaries of the Heart of Jesus (1976), the Pontifical 
Institute for Foreign Missions (1976), the St. Nicholas Diocese in Chicago 



for Ukrainian Catholics (1978), the Sacred Heart Fathers and Brothers 
(1979), the Assumption Province of the Franciscans (1980), the 
Congregation of the Blessed Sacrament (1980), the St. Paul of the Cross 
Province of the Passionists (1981), the Capuchins (1982), the St. John the 
Baptist Province of the Franciscans (1982), the Society of St. Columban 
(1984), the Redemptorist Fathers and Brothers (1984), the Central United 
States Province of the Missionary Oblates of Mary Immaculate (1985), 
the Western Province of the Congregation of the Holy Ghost (1985), the 
Oratorians (1987), the Maryknoll Missionaries (1988), the St. John the 
Baptist Province of the Missionary Oblates of Mary Immaculate (1988), 
and the St. Bonaventure Province of the Franciscan Conventuals ( 1 988) . 

Catholic Theological Union is unique among schools of theology and 
seminaries. It is not a coalition of independent schools. Rather, the 
participating orders have closed their individual theologates and merged 
their resources into one school, with one administration and faculty. 
Control is vested in the Board of Trustees. The school has the advantage 
of unity of administration and breadth of tradition and support and has 
been accepted by its peers in the world of theological education. 

Catholic Theological Union is now the largest Roman Catholic school 
of theology in the United States, serving thirty provinces and abbeys of 
religious men as an official theologate. It also serves other students, lay 
and religious, in the preparation for ministry. One out of every six religious 
priesthood candidates in the United States is trained at Catholic 
Theological Union. 

There is a living sense of purpose which guides a school more effectively 
than any written statement. From the very beginning, it was understood 
that Catholic Theological Union would be a school of ministry. Theology 
would be directed to practice. The by-laws concisely stated this objective: 
to train and teach aspirants to the Roman Catholic priesthood so that 
they may be fully qualified to meet the requirements of such priesthood. 

As a school grows, a periodic review of its purposes is necessary. In 
1980, Catholic Theological Union reviewed its goals and adopted a new 
Mission Statement: 

Catholic Theological Union at Chicago is a school of ministry in the Roman Catholic 
tradition, begun in 1968 by a number of religious communities of men who combined 
resources in order to educate more creatively for priesthood. Today that founding vision 
embraces preparation for many forms of public ministry in the Church from ordained 
priesthood to lay ministries. Catholic Theological Union accepts qualified men and 
women who show vocational commitment and seek graduate ministerial education. 

The community life of the school reflects the influence of the religious institutes 
which founded and sponsor the school. Thus inclusion, mutuality and participation 
mark the ecclesial context of the entire educational program. Within this context 
students live, grow and experience formation in faith and ministry. It also provides 
the impetus for the school's strong emphasis on mission, justice, nd the cross-cultural 
dynamics of ministry in the modern world and in a global chur n, Membership in the 
Association of Chicago Theological Schools and cooperation vwth the Divinity School 



of the University of Chicago offer opportunities for ecumenical participation in the 
preparation for ministry and for academic research in theology. 

Catholic Theological Union possesses a rich variety of academic and pastoral 
resources. These enable it to educate capable ministers for the present and future church. 

The central focus of Catholic Theological Union is the priesthood 
candidate. In the spirit of the Program of Priestly Formation, the school 
has adapted its programs to the present needs of Church and society. 
Today, such adaptation involves an additional commitment to education 
for the wide variety of ministries emerging in the church, for women and 
men, religious and lay, as well as continuing education for those already 
involved in ministry, both ordained and non-ordained. One third of 
Catholic Theological Union's current students are among those preparing 
for such ministries or are in programs of continuing education for their 
current ministries. 

LOCATION 

Catholic Theological Union is located in Hyde Park on Chicago's south 
side. This is a cosmopolitan, stably integrated community, with a strong 
sense of identity. Within walking distance are shopping centers, theatres, 
restaurants, churches, parks, the Lake Michigan beaches and the Museum 
of Science and Industry. Downtown Chicago is fifteen minutes away by 
car or rapid transit. More importantly, Catholic Theological Union is 
close to the Divinity School of the University of Chicago and to several 




schools of theology in the area: Chicago Theological Seminary, Lutheran 
School of Theology, Meadville/Lombard Theological School, and 
McCormick Theological Seminary. 

CAMPUS 

Catholic Theological Union occupies three buildings on Cornell Avenue. 
Five floors of the ten-story building at 5401 South Cornell Avenue provide 
space for classrooms, administrative and faculty offices, library, dining 
and lounge facilities, meeting rooms and audio-visual laboratory. 
Additional faculty office and classroom facilities are located in the buildings 
at 5326 and 5420 South Cornell. The school also rents classroom space 
from the Chicago Sinai Congregation on 54th Street. 

Five floors of living quarters for some of the religious communities of 
men are located at 5401 South Cornell Avenue. Living quarters for other 
students are located in the 5326 and 5420 buildings. Both efficiency and 
one-bedroom apartments are available. 

THE LIBRARY 

The Catholic Theological Union Library contains 107,000 volumes, 
providing resources for study and research by students and faculty 
members. It currently receives over 540 periodicals. In addition to the 
general theological holdings, the library has special collections in mission 
studies, history of religions and homiletics. 

The Association of Chicago Theological Schools' libraries, one of the 
largest theological bibliographical resources in the Western hemisphere, 
consisting of more than 1,200,000 volumes in theology and allied fields, 
are available to students enrolled in CTU. A courier service circulates 
books and periodicals for inter-library loans. 

Membership in the Association of Chicago Theological Schools, the 
Illinois Library Computer System Organization, the Illinois Regional 
Library System, and the On-line Catalog Library Cooperative allows 
library patrons access to other library resources in the city of Chicago, 
the state of Illinois, and the rest of the nation. 

THEOLOGY AND MINISTRY IN CHICAGO 

From its earliest days, Chicago has been a major cosmopolitan center, 
with its many neighborhoods representing a wide variety of racial and 
ethnic groups, as well as a broad spectrum of cultural and religious 
traditions. 

In recent years, Chicago has also become one of the largest centers of 
theological education in the world. Its twelve seminaries, with over three 



thousand students and three hundred faculty, make Chicago an unequalled 
resource for the study of theology and ministry. 

Catholic Theological Union enjoys a variety of collaborative 
relationships with the other theological institutions of the city, through 
two distinctive but interlocking consortia. 



The school works closely wtih four other institutions in Hyde Park, who 
together form the Committee on Academic Cooperation in Hyde Park. The other 
institutions are the Chicago Theological Seminary (United Church of 
Christ), Lutheran School of Theology, Meadville/Lombard Theological 
School (Unitarian/Universalist Association), and McCormick Theological 
Seminary (Presbyterian Church, USA). The Committee works to develop 
coordinated and joint programming as well as other academic services to 
students and faculty. Noteworthy among those efforts is the Ecumenical 
Hispanic Resources Committee, which coordinates resources for 
theological education for the Hispanic communities. 

The Association of Chicago Theological Schools represents another form of 
collaboration. Its membership includes the five Hyde Park schools; 
Bethany Theological Seminary (Church of the Brethren) and Northern 
Baptist Theological Seminary, both located in the western suburbs; and 
five northside schools, Garrett-Evangelical Theological Seminary (United 
Methodist), North Park Theological Seminary (Evangelical Covenant), 
Saint Mary of the Lake University (Roman Catholic), Seabury-Western 
Theological Seminary (Episcopal), and Trinity-Evangelical Divinity 
School (Evangelical Free Church). The Association fosters student cross- 
registration, coordination of library access and acquisitions, faculty 
discussion, and communication among the schools. It offers to the 3500 
students in its twelve schools more than one thousand courses annually 
and library collections in excess of 1.2 million volumes, with nearly five 
thousand currently received periodical subscriptions. Further information 
on the Association may be found in the current edition of its Announcements. 

The participating institutions in each of these groups maintain 
educational autonomy and grant their own degrees. Each school also 
preserves its confessional identity and theological traditions. Catholic 
Theological Union's participation follows the guidelines set down in the 
Ecumenical Directory of the Secretariat for Promoting Christian Unity and 
in the Program of Priestly Formation of the National Conference of Catholic 
Bishops. 

Students may enroll in courses in any of these twelve schools without 
additional tuition or registration charge upon approval of their academic 
advisor and the Registrar. They enjoy library privileges in these schools, 
with no charge. 



THE UNIVERSITY OF CHICAGO 

Catholic Theological Union is located near the campus of the University 
of Chicago, one of the great research institutions in the world. Its Divinity 
School is renowned for historical research and the preparation of teaching 
scholars. 

A special plan of biregistration permits its students to register for courses 
in the University at a substantial reduction of tuition. 

By special arrangement, certain M.Div. students may pursue a 
coordinated sequence of study whereby they may receive the M.Div. degree 
from Catholic Theological Union and the Ph.D. degree thereafter from 
the University of Chicago's Divinity School. Details on this arrangement 
may be found in the M.Div. /Ph.D. section of the catalog. 

LECTURESHIPS 

In 1968 the Jewish Chautauqua Society established a resident 
lectureship in Judaism at Catholic Theological Union for the purpose of 
providing offerings in Jewish studies in the curriculum. Hayim Goren 
Perelmuter, Rabbi Emeritus of Congregation K.A.M. Isaish Israel and 
past President of the Chicago Board of Rabbis, has served as Chautauqua 
Professor of Jewish Studies at Catholic Theological Union under this 
endowment since 1968. 

The Northern Province of the Society of the Divine Word established 
the Divine Word Scholar-in-Residence in 1976 to bring qualified persons 
from the Third World to lecture at Catholic Theological Union. These 
lecturers offer courses for one or more quarters during the academic year. 
Other participating communities at Catholic Theological Union have 
periodically endowed visiting lectureships to enrich the offerings in the 
school's curriculum. 

STAUROS INTERNATIONAL 

STAUROS International is an ecumenical, international, non-profit 
association which promotes studies and programs on specific areas of 
human suffering from a religious point of view. 

STAUROS was founded in 1972. The central international office is 
located in Louvain, Belgium, with other offices established in Europe, and 
Central and South America. The U.S. office was located at Catholic 
Theological Union in 1981. 

STAUROS activities include: publication of the bi-monthly Stauros 
Notebook which presents articles and resource material on suffering drawn 
from Scripture, theology, other disciplines and personal histories. It 
produces a specialized bibliography on publications (English and 



10 



European) from different disciplines on suffering, issues scholarly Bulletins, 
conducts International and National Congresses and Symposiums, 
promotes and supports writings which advance its purposes, and conducts 
workshops and retreats on suffering and the mystery of Redemption. The 
Chicago office has specialized in advocacy on behalf of and with disabled 
persons. 

Rev. Flavian Dougherty, C.P., is Executive Director of the U.S. 
STAUROS Office. 






11 



Fees and Financial Aid 



All tuition and fees are subject to annual review and change. Current 
rates for tuition and other fees can be found in an insert appended to the 
Announcements. 

PAYMENT POLICY 

Payment of tuition and fees is due within the first thirty days of each 
quarter. Housing is billed monthly. Late payment is subject to a 1% 
penalty per month on the unpaid balance. Students may request special 
payment plans; in such cases, they must contact the Comptroller at the 
start of the quarter to make these arrangements and to have them confirmed 
in writing. Students with outstanding bills will be permitted to register 
for the following quarter on a conditional basis only; unpaid balances may 
not be carried past the following quarter or into the next academic year. 
Catholic Theological Union reserves the right to withhold registration, 
library privileges, transfer of credits, diplomas and transcripts until all 
charges and penalties have been paid in full. 

REFUND POLICY 

To withdraw from courses, students must follow the procedures as 
outlined by the Registrar's Office. Refunds are available according to the 
following schedule: 

within the first week of each quarter full refund 

within the second week of each quarter 75% refund 

within the third week of each quarter 60% refund 

within the fourth week of each quarter 40% refund 

within the fifth week of each quarter 15% refund 

after the fifth week of each quarter no refund 

FINANCIAL AID 

The cost of education at Catholic Theological Union may exceed the 
financial resources of some students. The school offers financial aid to 
offset some of these costs. This aid is available to students who are 
undertaking degree programs and is given in the form of tuition remission 
grants. The school also assists students in applying for Federal loans for 
graduate level study. In addition, there are opportunities for student 
employment. 

Returning students wishing to apply for aid should file an application 
with the Dean of Students and Community Services prior to May 1st each 



12 



year. Matriculating students should file an application 60 days prior to 
the beginning of the quarter. 

Students who are engaged in ministry at the same time that they are 
pursuing full- or part-time study should consult the Dean of Students and 
Community Services for information on several "partnership" aid 
possibilities. 




13 




Student Life 



The Dean of Students and Comunity Services is the administration's 
representative for matters of student life at Catholic Theological Union. 
The Dean of Students and Community Services works with the Student 
Executive Committee and the Formation Council and serves as liaison 
person between these bodies and the administration. The Dean serves to 
facilitate networking among the various communities and individuals who 
comprise the Catholic Theological Union. 

The Student Services Office offers a broad range of assistance to CTU 
students and personnel. It provides information on spiritual direction and 
counseling resources, as well as on CTU financial aid, government loans, 
job placement, health insurance and immigration forms. This office also 
handles housing contracts for independent students. It acts as a 
clearinghouse in the scheduling and publicizing of school events. The 
office maintains liaison with the University of Chicago Health service and 
recreation facilities. 

These services and others are detailed in the Catholic Theological Union 
Student Handbook, available from the Dean of Students and Community 
Services. 



14 



STUDENT EXECUTIVE COMMITTEE 

The basic organ of student opinion and action at Catholic Theological 
Union is the Student Executive Committee. The SEC coordinates various 
areas of student responsibility and participation in Catholic Theological 
Union life. Through its representatives on the CTU Senate, on the Student 
Affairs Committee of the Board of Trustees, and on the principal school 
committees, the SEC communicates student viewpoints on issues of school 
policy and direction. Representatives of the participating communities 
and of the independent students compose the SEC; additionally, those 
students appointed to the various school committees serve on this body. 
A president and vice-president elected by the entire student body head 
the SEC. The Student Executive Committee represents the students in 
matters dealing with the faculty and administration, as well as student 
concerns in the other schools of the Association of Chicago Theological 
Schools. The SEC works closely with the Dean of Students and Community 
Services. 

FORMATION COUNCIL 

The directors of spiritual formation of all the participating communities 
at Catholic Theological Union and the Dean of Students compose the 
Formation Council. The Council serves as a forum through which the 
directors share insights and experiences regarding spiritual formation. In 
certain instances the Formation Council may agree upon common policies 
in matters which affect the religious well-being of the student body, and 
in particular of the students from the participating religious communities, 
and make recommendations to the administration. Liaison with the faculty 
is effected by attendance of members at faculty meetings and representation 
on the various faculty committees. The Formation Council also places 
two representatives on the Catholic Theological Union Senate. 

GUIDANCE, COUNSELING AND WORSHIP 

The participating communities of Catholic Theological Union generally 
provide resources in the area of counseling and spiritual direction for their 
student members. For independent students, referral for counseling and 
spiritual direction is available through the office of the Dean of Students 
and Community Services. 

In the matter of academic guidance, each student, upon being admitted 
to the school, is assigned an academic advisor. 

Each of the participating communities celebrates daily liturgies in which 
all students are welcome. Additionally, Catholic Theological Union 
sponsors all-school liturgies several times per quarter. These celebrations 
are important features of the school's life as a faith community. 



15 



HOUSING AND FOOD SERVICE 

Participating communities at the Catholic Theological Union generally 
provide housing for their own students. Housing for independent students 
is available at 5326 and 5420 South Cornell. Students desiring to lease 
the efficiency or one-bedroom units in these buildings should make 
application through the Dean of Students and Community Services. 
Housing requests should be made as soon as possible after admission to 
the school and not later than 30 days prior to the begining of the quarter. 
If Catholic Theological Union housing is unavailable, the Dean of Students 
and Community Services will assist the student in searching for other 
suitable accommodations. 

Several of the participating communities of men have their residence 
in 5401 South Cornell. From time to time a limited number of rooms in 
this building may be available to other students. These rooms do not have 
kitchen facilities. Inquiries as to availability of rooms in the 5401 building 
should be directed to the Dean of Students and should be received at least 
30 days prior to the beginning of a quarter. 

Catholic Theological Union has a cafeteria-style food service which is 
open to all school personnel. Meals may be purchased on a quarterly 
contract or meal-ticket plan. Residents in 5401 are required to be on the 
food service. 

Housing and food service prices are subject to periodic review and 
change. Current charges may be ascertained through inquiry to the Dean 
of Students. 

RECREATIONAL FACILITIES 

Recreational facilities are available nearby as well as throughout the 
city. At a short distance from the school, the majestic Lake Michigan 
shoreline provides an apt setting for meditation, walking, jogging, and 
cycling. Beaches and parks for studying, sunning, picnicking and general 
enjoyment are all within a few blocks. Golf is available in nearby Jackson 
Park; tennis courts can be found at Jackson Park as well as close-at-hand 
Cornell Park. Indoor facilities in the area offer opportunities for swimming, 
racquetball, tennis and fitness exercise. On payment of an annual fee, 
Catholic Theological Union students are eligible to use the University of 
Chicago's extensive athletic facilities. 



16 




General Regulations 



ADMISSION TO CATHOLIC THEOLOGICAL UNION 
AND ITS PROGRAMS 

Catholic Theological Union, as a school for ministry in the Roman 
Catholic tradition, aims at providing quality education for persons 
interested in ministry. Consequently, all its programs are open to all 
serious and qualified students, male and female, who wish to prepare 
themselves for ministries in this tradition. 

Pre-Theological Study 

Pre-theological studies have been the object of extensive research and 
consultation in recent years. Both the Program of Priestly Formation and the 
Association of Theological Schools have outlined in broad, flexible 
guidelines the kinds of foundational understandings the entering student 
ought to have in areas such as human life, culture, religion, and skills of 
thought, communication, and language. Catholic Theological Union 
concurs with these statements and has adapted its admission requirements 
and recommendations to their spirit. 



17 



General Admission Requirements 

The following are requisite for general admission to Catholic Theological 
Union: 

— A bachelor's degree or its equivalent from an approved college or 
university. 

— A completed application form. The application form may be obtained 
from the Admissions Office. Applications from students of 
participating communities are due April 15. Applications from all 
other students are due six weeks prior to the quarter in which students 
plan to enter Catholic Theological Union. Late applications will be 
accepted, but no guarantee can be given of admission processing in 
time to begin the following quarter. In such cases, students may be 
admitted conditionally at the discretion of the Admissions Committee. 

— Payment of the matriculation fee to the Admissions Office. 

— Submission of official copies of all college transcripts to the Admissions 
Office. 

— Letters of Recommendation. 

Application for a degree and for a certificate in pastoral studies: three 
letters. 

— In the case of priests and deacons or members of religious institutes 
which are not participating communities of Catholic Theological 
Union, one of these letters must be from an official representative 
of their diocese or institute. 

— Applicants from Catholic Theological Union's participating 
communities need not submit letters, since permission from a 
participating community constitutes adequate recommendation. 
If the community withdraws its sponsorship, Catholic Theological 
Union reserves the right to request the three letters and to 
reconsider continuation of status. 

Application for continuing education and special student status: 
one letter. 

— This letter must come from someone who can testify to the 
applicant's ability to undertake graduate study in ministerial 
education. 

— Generally, persons already engaged in ministry who are seeking 
further professionalization and updating but are not choosing 
another degree program enroll under the rubric of continuing 
education. 



18 



— Special student status is normally reserved to those who have not 
yet decided on a degree program or who are enrolling for a specific 
and closely defined objective such as courses for initial formation 
purposes or cross-cultural mission preparation. Renewal of special 
student status beyond one year is contingent upon the 
recommendation of instructors at Catholic Theological Union 
and review by the Admissions Committee. 

Catholic Theological Union reserves the right to require personal 
interviews with an admissions officer and to require screening tests of 
applicants. 

Admission to Catholic Theological Union does not constitute admission to degree 
candidacy. Specific requirements for candidacy in the various degree programs are 
listed under the descriptions of those programs elsewhere in this catalogue. 



ACADEMIC REGULATIONS 

Student Classification 

Students are admitted to degree candidacy after completion of admission 
requirements of the respective degree and after two quarters of study. 

Students not requesting admission to degrees, certificates, or continuing 
education status are classified as special students and may hold this status 
on a one year, renewable basis. 

Students enrolling for at least nine hours per quarter are classified as 
full-time students. All others are part-time students. 

Registration 

Registration takes place in advance of the quarter on the dates 
announced in the academic calendar. Late registration is allowed on the 
dates so designated in the calendar. Registration after these dates cannot 
be guaranteed. 

Changes in Registration 

Changes in registration are allowed through the first week of the quarter. 
Thereafter the course will appear on the transcript with a grade or 
designation of withdrawal: WP - withdrew passing; WF - withdrew failing. 

Class Schedule and Course Load 

Catholic Theological Union operates on the quarter system, with three 
eleven-week quarters per year. Most courses are offered for three quarter 



19 



credit hours, and meet one hundred fifty minutes per week for ten weeks, 
with the eleventh week for study and examinations. Classes are scheduled 
Monday through Thursday during the day. Evening courses and some 
weekend intensives are also offered. 

The normal course load is four courses (twelve credit hours) per quarter. 
With the permission of their academic advisor, students may register for 
an additional course. 

Course offerings are arranged so that one may pursue an M.T.S. or 
M.A. degree in most areas of concentration completely by means of evening 
courses. The sequence of these courses is scheduled on a two-year cycle. 



Grading and Standards of Progress 

Grades are given at the end of each quarter and published by the 
Registrar. The student's academic advisor keeps a progressive checklist 
of regular advancement toward completion of hour and area requirements. 

Catholic Theological Union uses the letter grade system, and also the 
pass-fail system for some courses. Grades are given and computed 
according to the following schedule: 



A 


= 


Excellent 




four quality points 


B 


= 


Good 




three quality points 


C 


= 


Fair 




two quality points 


D 


= 


Poor 




one quality points 


F 


= 


Failure 




no quality points 


P 


= 


Pass 






WP 


= 


Withdrew 


passing 




WF 


= 


Withdrew 


failing 




I 


= 


Incomplete 





PI = Permanent Incomplete 



Students must have a minimum 3.0 cumulative quality point average 
in a degree program in order to graduate. Students falling below this 
cumulative average for two consecutive quarters are subject to probation. 
Students failing to show improvement are subject to dismissal unless there 
are extenuating circumstances. 

Catholic Theological Union reserves the right to dismiss students whose 
academic progress or whose adjustment to the school is unsatisfactory. 
Students dismissed for poor scholarship cannot be readmitted to the degree 
program. 



20 



Withdrawals 

Students may withdraw from any course up to the end of the seventh 
week of the quarter if permission of their advisor is obtained. They must 
follow the procedures outlined by the Registrar's Office. The grade "WP" 
or "WF" will be entered on their transcript for courses from which they 
have withdrawn. 

Incompletes 

Instructors may allow students an extension of time to complete 
coursework up to the end of the fifth week of the next quarter. If work is 
not completed by that time, the instructor will award either an "F" or a 
"PI" for the course. In those instances, no credit will be given for the 
course. The course may be repeated, provided that the student registers 
and pays tuition according to the normal procedures of the school. 

Failures 

No credit is given for a course in which a student received an "F". If 
the course is required, it must be successfully completed before taking 
courses for which it is a prerequisite or before graduation. 

Transfer of Credit 

Previously earned graduate credit in theology may be transferred to 
Catholic Theological Union. Ordinarily, no more than nine hours may 
be transferred into M.A. and M.T.S. programs. No credits from courses 
graded below "C" can be transferred. These credits will be recognized 
only after the student has successfully completed one year of academic 
work at Catholic Theologial Union. Forms for requesting transfer of credit 
may be obtained in the Registrar's Office. 

Advanced Standing 

Students entering M.Div. and M.T.S. programs may petition to receive 
advanced standing for previous work done in foundational areas. If the 
petition is granted, hours in those foundational areas then become elective. 
Petitions for advanced standing are to be directed to the Office of the 
Dean after admission to Catholic Theological Union. 

Credit by Examination 

Credit by examination may be sought in many foundational areas and 
in select advanced areas in the M.Div. and M.T.S. programs. Procedures 



21 



■■ 



for seeking credit by examination are outlined in the M.T.S. and M.Div. 
Manuals. 

Credit by Cross-Registration 

Students enrolled at Catholic Theological Union enjoy the possibility 
of enrolling in a number of other Chicago theological schools. They may 
enroll (at no additional tuition charge) at any of the other eleven member 
schools of the Association of Chicago Theological Schools (Bethany 
Theological Seminary, Chicago Theological Seminary, Garrett- 
Evangelical Theological Seminary, Lutheran School of Theology, 
McCormick Theological Seminary, Meadville/Lombard Theological 
School, North Park Theological Seminary, Northern Baptist Theological 
Seminary, St. Mary of the Lake University, Seabury-Western Theological 
Seminary, and Trinity Evangelical Divinity School.) 

Catholic Theological Union enjoys a relationship whereby its students 
may also enroll in courses at the University of Chicago with significant 
reduction in tuition. Details may be obtained from the Registrar's Office. 

Credit for courses taken in the schools mentioned above may be applied 
toward Catholic Theological Union degree requirements. Up to one-third 
of a student's work may be done in these schools, and by special 
arrangement this may be increased to one-half. 



22 



^^ «$tfH|- Jt ^ # 






Academic Programs 



The Catholic Theological Union Curriculum 

Catholic Theological Union's stated purpose is to be a school for 
ministry, preparing persons to minister in the Roman Catholic tradition. 
First and foremost this means graduate theological education and 
ministerial preparation for the priesthood. It also includes preparation for 
the variety of ministries now already part of or still emerging within the 
Roman Catholic Church. 

As a school for ministry, its curricular model is one of compentency- 
based education, committed to academic and professional excellence. For 
Catholic Theological Union, competency-based education means: 

— a student-centered (rather than content-centered) educational 
process aiming at the integration of the student's knowledge and 
experience; 

— the development within the student of the Catholic religious 
heritage; 

— an adequate understanding of a variety of frameworks and 
methodologies for interpreting that heritage; 

— an increasing ability to communicate that heritage effectively in 
varying ministerial contexts. 



23 



This educational process is broadened by the larger awareness of the 
cultural pluralism of the contemporary world, provided by Catholic 
Theological Union's international student body and program of World 
Mission. It takes place within the ecumenical context of the Association 
of Chicago Theological Schools. The process is strengthened by the school's 
tradition of critical inquiry and broad humanistic study. 

More specific curricular objectives are given with each of the degree 
programs. 

MASTER OF DIVINITY (M.DIV.) 

Aim of the Program 

Catholic Theological Union's Master of Divinity degree is a graduate 
professional program. The M.Div. degree attests that its bearer has 
achieved a level of competency and proficiency in selected areas and skills 
to be ordained to the priesthood in the Roman Catholic Church. 

The M.Div. program combines theological education, guided ministerial 
experience, and structures for integrative reflection. As the first professional 
degree for candidates for the priesthood, its aim is generalist in nature, 
while allowing for some specialization within its broad framework. It is 
concerned not only with the appropriation of the Catholic tradition, but 
also its effective communication. It seeks to prepare candidates for 
leadership in a pluralist world in a variety of ministerial contexts. 

The M.Div. program seeks to implement faithfully the guidelines of the 
1981 Program of Priestly Formation of the National Conference of Catholic 
Bishops. 

Admission Requirements 

In addition to the general admission requirements outlined above, the 
following requirements are normally prerequisite for admission to the 
M.Div. program: 

— fifteen semester hours of philosophy. These should provide 
adequate exposure to the major historical periods of philosophical 
thought. Other recommended areas are philosophical 
anthropology, epistemology, and metaphysics. 

— three semester hours in sociology. 

— six semester hours in psychology. Experimental psychology and 
personality theory are recommended. 

— Students intending to come to Catholic Theological Union would 
be well advised to consider other areas important for ministry: e.g., 
the classical roots of their own cultures and traditions, languages 



24 



such as Latin and Greek, and skills such as speech and 
communication arts. 

Program Requirements 

The M.Div. consists of 135 quarter credit hours and the M.Div. 
Professional Resume\ These can usually be completed in eleven quarters 
of work, and must be completed within seven years. M.Div. candidates 
must maintain a 3.0 cumulative grade average. Further regulations may 
be found in the M.Div. Manual. 



Course Requirements 

The program is divided into foundational and advanced areas. In most 
instances, the requirements are area requirements rather than specific 
course requirements. They are distributed in the following manner: 



Bible 

1. Foundational Areas 6 hours 

Old Testament Introduction 
New Testament Introduction 

2. Advanced Areas 18 hours 

Old Testament: Pentateuch or Deuteronomic Corpus 
Prophets 
Psalms or Wisdom 

New Testament: Synoptics 

Johannine Literature 
Pauline Literature 

Thematic biblical courses may be substituted for required Bible 
courses in the Advanced Areas. 



Theology 

1. Foundational Areas 6 hours 

Religious Studies 
Introduction to Theology 

2. Advanced Areas 12 hours 

God 

Christ 

Church 

Origins and Eschatology 



25 



Liturgy and Sacraments 

1. Foundational Areas 3 hours 

Basic Principles of Catholic Worship 

2. Advanced Areas 6 hours 

Initiation 
Eucharist 

3. Communications and Preaching 6 hours 

Communications course 
Preaching course 

Ethics 

1. Foundational Areas 6 hours 

Moral Theology Principles 
Social Ethics Principles 

2. Advanced Areas 6 hours 

Two ethics elective courses 

Church History 

1. Foundational Areas 6 hours 

Two survey courses 

2. Advanced Areas 3 hours 

Specific period or movement 

Canon Law 

Church and Structure 3 hours 

Sacramental Law 3 hours 

Ministry 

1. Core Areas 18 hours 

Ministry Practicum I and II 

2. Elective Areas 12 hours 

Four elective courses 

(These may be used to work toward the pastoral 

competencies as well as other ministerial areas.) 

General Electives 

Seven general elective courses 21 hours 

The M.Div. Professional Resume 

The M.Div. Professional Resume is an important part of the 
competency-based model of preparation for ministry. It is a 



26 



progressively completed dossier of materials attesting to the ministerial 
skills and competencies which the student has attained. Its cumulative 
character seeks to aid the student in the personal integration of 
knowledge and skills, as well as the effective communication of what 
has been experienced and learned. Completion of the Professional 
Resume marks the completion of the M.Div. program. 

The materials in the Resume include: 

— A Pastoral Mission Statement 

— Certification in three areas of pastoral competency: 

Preaching 

Worship 

Pastoral Counseling 

— Evaluations from ministry supervisors 

— A case history from a situation in which the student has served 

— Transcript of grades and courses completed 

— Other materials the student may wish to include, for example, 
evaluations from people served in ministry. 

Further information for the M.Div. Professional Resume is contained 
in the M.Div. Manual. 

Language Requirement 

There is no language requirement as such for the M.Div. degree. 
However, language competency may be required for admission to some 
courses. 

Administration and Further Regulations 

The M.Div. program is administered by Rev. Robert Moosbrugger, 
O.M.I., Acting M.Div. Director, to whom inquiries should be 
addressed. Regulations and procedures regarding the M.Div. degree 
are contained in the M.Div. Manual. 

MASTER OF ARTS IN THEOLOGY (M.A.) 
Aim of the Program 

The purpose of Catholic Theological Union's program for the Master 
of Arts in Theology is multidimensional. The program is designed, within 
the resources of Catholic Theological Union, the Association of Chicago 
Theological Schools and the Divinity School of the University of Chicago, 
to provide the theological background for those who wish to prepare for 
entrance into a doctoral program in theology, to teach religion at a 
secondary or college level, or to develop a basic competence in the area 
of theological studies though their principal specialization lies elsewhere. 



27 



The M.A. program is marked by flexibility, allowing for a wide variety 
of individually tailored programs. When they apply for admission to the 
program, normally by the middle of the quarter preceding admission, the 
candidates choose the objective(s) which best meet their needs. Before 
registering for M.A. course work they meet with their M.A. advisor to 
work out the details of a program designed to help achieve the objective(s) 
chosen. The M.A. advisor will help students evaluate their progress and 
decide on any modifications which might be advisable. 

The M.A. in theology is not routinely granted en route to the M.Div., 
but may be pursued concurrent with the M.Div. It is open to those who 
wish to gain theological background for work other than the priestly 
ministry. 

Once the prerequisites have been met, the M.A. program will usually 
take two years (one year of course work plus the time needed for the thesis 
and the comprehensive examinations). It must be completed within seven 
years. 

Admission Requirements 

In addition to the general admission requirements, candidates for the 
M.A. in theology must have completed 18 semester hours or 27 quarter 
hours of university or seminary level theology. This latter requirement 
can be fulfilled by study in foundational areas at CTU or by an 
undergraduate major in theology or religious studies from an accredited 
college, university or seminary, provided that the Dean, in consultation 
with the M.A. Director and appropriate faculty members, judges this to 
be equivalent. To enter advanced level courses in the Department of 
Biblical Literature and Languages the M.A. candidates must have taken 
B 300 and 305 or their equivalent. Other prerequisites for specific areas 
of specialization may be required by the Dean, in consultation with the 
M.A. Director and appropriate faculty members. 

Program Requirements 

The M.A. program requirements consist of courses, language 
certification, comprehensive examinations, and thesis. 

Course Requirements 

Thirty-six quarter hours (12 courses) of course work are required. The 
candidate must maintain a "B" (3.0) average. There will be automatic 
dismissal from the program for any grade below a "C" or for more than 
two "C's". The course work shall be divided as follows: 

1. Eight advanced level courses in the student's area of specialization 
(e.g., scripture, systematic theology, ethics, etc.) 24 hours 



28 



2. Two advanced level courses in each of two other 

theological disciplines 12 hours 

Up to one-third of the courses may be taken in other approved schools. 
By special arrangement with the M.A. board, this may be increased to 
one-half. 



Comprehensive Examinations 

Part of the requirements for the M.A. in theology is a two-part 
comprehensive examination in which the candidates are to demonstrate 
their grasp of theological methodologies and the content of the disciplines 
included within the scope of their program. The content and approach 
for which the student will be responsible in the comprehensives is 
determined by students and their board of examiners within the general 
prescriptions of the M.A. program. A student may take the comprehensive 
examination two times; upon receipt of a petition from the student, the 
comprehensive board may allow a third attempt. 



Thesis 

As the final requirement for the M.A. in theology, candidates must 
demonstrate the ability to do competent work in their field by writing a 
thesis characterized by research and independent thought. The thesis shall 
be seventy-five to one hundred twenty-five pages in length and conform 
to one of the manuals of style approved by Catholic Theological Union. 



Language Requirement 

A reading knowledge of one modern foreign language is required for 
all candidates for the M.A. degree. The choice will be limited ordinarily 
to French or German. In addition, those specializing in historical and 
doctrinal studies will be required normally to demonstrate a reading 
knowledge of Latin, and those specializing in scripture will be required 
to demonstrate a reading knowledge of Greek and Hebrew. Language 
competence shall be demonstrated as early as possible within the program. 



Final Recommendation 

The M.A. Director will determine the candidate's cumulative grade, 
based on course work (one-half), comprehensive examination (one- 
quarter), and thesis (one-quarter). An appropriate recommendation will 
then be made to the Dean and Faculty for the conferring of the degree of 
Master of Arts in Theology. 



29 



Administration and Further Regulations 

The M.A. program is administered by Rev. John T. Pawlikowski, 
O.S.M., M.A. Director. Inquiries concerning the program should be 
directed to his office. Further regulations for the M.A. program are 
contained in the M.A. Manual. 



MASTER OF THEOLOGICAL STUDIES (M.T.S.) 

Aim of the Program 

The Master of Theological Studies (M.T.S.) aims to provide the students 
with a general theological understanding as a context within which they 
will also develop selected pastoral skills and competencies. The degree 
program offers two distinct tracks for students, the choice of one dependent 
upon student needs. 

Building upon previous ministerial experience, Track I of the M.T.S. 
provides (1) education in the foundational areas of theological disciplines; 
(2) a focus for developing selected pastoral skills; (3) an integration of 
these skills within the framework of a general theological understanding. 
Track I of the M.T.S. is intended for persons who have had some 
ministerial experience and who wish to prepare for new ministries or to 
enhance their effectiveness in their current ministry. Concretely Track I 
of the M.T.S. is envisioned for sisters, brothers, deacons, lay persons, or 
priests who wish an additional theological focus. 

Track II of the M.T.S. is intended for persons who have had no 
supervised ministerial experience and who seek an education in the 
theological disciplines with a focus toward developing and integrating 
pastoral skills for ministry. 

While the M.T.S. draws upon the same resources as do the M.A. and 
M.Div. degrees, and shares aspects of their objectives and design, it is 
nonetheless distinct in its focus and relationship to these programs. 

As a degree which provides not only general theological understanding 
but also specific ministerial skills and competencies, the M.T.S. is basically 
different in orientation from the research M.A. degree, and so cannot be 
pursued concurrently with the M.A. degree. 

The M.T.S. represents a more limited range of pastoral skills for ministry 
than does the generalist M.Div. degree. For that reason, i' does not qualify 
the candidate for ordination to priesthood in the Roman Catholic Church. 
Work done in the M.T.S. program, however, can be applied toward the 
M.Div. degree, although the two programs cannot be pursued 
concurrently. 



30 



Admission Requirements 

In addition to the general admissions requirements, at least three years 
of experience involving the communication of religious values to others 
are also required. Some background in theology, philosophy, psychology, 
sociology and religious studies is recommended. The adequacy of this 
background will be determined according to the student's specific program. 



Program Requirements 

The equivalent of two full-time academic years (72 quarter credit hours) 
is required for the M.T.S. degree. Advanced standing and transfer of 
credit may be granted for previous theological study, to be applied to the 
foundational areas of the M.T.S. Decisions on advanced standing and 
transfer of credit are based upon transcript evaluation and student 
interview. Candidates must maintain a 3.0 cumulative grade average. The 
program must be completed within seven years. 



Track I 

Specific hour requirements fall into three areas: foundational, 
theological/pastoral, and integrative areas. 

Foundational Areas: 21 hours 

The foundational areas are meant to provide some grounding in 
the major theological disciplines. They consist of twenty-one hours. 
Equivalency may be granted for this work if similar work has been 
done on an advanced level (i.e., upper level college or at another 
theological school). Work in the foundational areas must be 
completed during the first year of residency. The foundational areas 
include: 

Introduction to the Old Testament 3 hours 

Introduction to the New Testament 3 hours 

History of Early Christianity 3 hours 

Introduction to Theology 3 hours 

Introduction to Christian Ethics 3 hours 

Introduction to Social Ethics 3 hours 

Sacraments: Theology and Celebration 3 hours 

Theological/ Pastoral Areas: 42 hours 

The theological/pastoral areas provide work in selected areas of 
pastoral skills within the context of further theological 
understanding. Forty-two hours are required in this area, to be 



31 



distributed in the following manner: 

Systematic Theology (God, Christ, 

Church, Eucharist, Eschatology) 6 hours 

Scripture 6 hours 

Area of Concentration 18 hours 

Electives 12 hours 

Integrative Areas: 9 hours 

Nine hours are required in the integrative area. Three of these 
hours are to be completed in the first year of residency, ordinarily 
through the M.T.S. Colloquium. These hours are meant to aid the 
candidates in reflecting upon their previous ministerial experience. 

Three hours are to be done in the second year, to serve as a focus 
for a fuller integration of pastoral skills, theological reflection and 
ministerial experience. 

The final three hours are granted for the M.T.S. project, which 
is oriented to the candidate's projected area of pastoral ministry and 
is completed under the supervision of faculty in the appropriate area. 
The project may be done in conjunction with the second integrating 
course. 

Since the M.T.S. program allows for a great deal of individualization, 
programs for M.T.S. students will be developed in consultation with the 
student and appropriate faculty in the projected area of pastoral skill. 

Track II 

Specific hour requirements fall into three areas: foundational, 
theological/pastoral, and integrative areas. 

Foundational Areas: 21 hours 

The foundational areas are meant to provide some grounding in 
the major theological disciplines. They consist of twenty-one hours. 
Equivalency may be granted for this work if similar work has been 
done on an advanced level (i.e., upper level college or at another 
theological school). Work in the foundational areas must be 
completed during the first year of residency. The foundational areas 
include: 

Introduction to the Old Testament 3 hours 

Introduction to the New Testament 3 hours 

History of Early Christianity 3 hours 

Introduction to Theology 3 hours 

Introduction to Christian Ethics 3 hours 

Introduction to Social Ethics 3 hours 



32 



Sacraments: Theology and Celebration 3 hours 

Theological/ Pastoral Areas: 39 hours 

The theological/pastoral areas provide work in selected areas of 
pastoral skills within the context of further theological 
understanding. Thirty-nine hours are required in this area, to be 
distributed in the following manner: 



Systematic Theology 


9 hours 


(God, Christology, Ecclesiology) 




Scripture 


3 hours 


Ministry 


3 hours 


Liturgy 


3 hours 


Area of Concentration 


18 hours 


Elective 


3 hours 


Integrative Areas: 12 hours 





Twelve hours are required in the integrative area. Nine of these 
hours are to be completed in the first year of residency, ordinarily 
through the Ministry Practicum I. These hours are meant to aid 
the candidates in reflecting upon their ministerial experience with 
a supervisor and theological reflection seminar groups. 

The final three hours are granted for the M.T.S. project, which 
is oriented to the candidate's projected area of pastoral ministry and 
is completed under the supervision of faculty in the appropriate area. 

Language Requirement 

There are no language requirements as such for the MT.S., although 
language competencies may be required for entry into certain courses. 

Administration 

The M.T.S. Program is directed and administered by Rev. Francis S. 
Tebbe, O.F.M. Further regulations for the M.T.S. program are found in 
the M.T.S. Manual. 



THE M.DIV./PH.D. SEQUENCE 

By a special arrangement with the University of Chicago, select M.Div. 
students from Catholic Theological Union may pursue a coordinated 
sequence of programs leading to the M.Div. degree at Catholic Theological 
Union and the Ph.D. degree at the University of Chicago Divinity School. 

Upon receiving written approval of the Academic Dean of Catholic 

33 



Theological Union, the student may enter this sequence. While pursuing 
the regular course of study in the M.Div. program, the student prepares 
for the three Certifying Examinations and writes an essay on religious 
studies in the modern world. These requirements constitute the 
preliminary phase of doctoral study at the University. The Certifying 
Examinations cover the following areas: Sacred Scriptures of Judaism, 
Christianity and Islam; Western Religious Traditions to 1500; and Religion 
in the West, 1500-1900. 

Each year the Divinity School faculty selects a particular topic for the 
essay in religious studies. The school also offers a two course sequence 
annually in preparation for this essay. Students are encouraged, but not 
required, to take this sequence. 

Application for the Ph.D. program includes completing at least two 
quarters of bi-registration at the University, enrolling in at least two 
400-level courses at the University of Chicago Divinity School; successful 
completion of the three Certifying Examinations; successful completion of 
the essay and successful completiton of a French or German foreign 
language examination, administered by the University of Chicago. 

M.Div. students may apply for the Ph.D. program when they have 
completed the requirements above and have completed two years of the 
M.Div. program. Application to the Ph.D. program does not constitute 
admission. Applications from this sequence will be considered along with 
other applications to the Ph.D. programs in the Divinity School. If 
accepted, the student matriculates into the Ph.D. program within one 
year, and takes at least two courses in that program thereafter until 
admitted to Ph.D. candidacy. If rejected, the student may apply for a 
terminal M.A. in the University, if the regular curricular and financial 
obligations are met. 

Students must complete the M.Div. before the Ph.D. can be awarded. 
The student may petition to have a faculty member from Catholic 
Theological Union serve as an additional examiner in the oral portion of 
the Qualifying Examinations, and also serve as a member of the 
dissertation reading committee. 

Students may apply credit received in University courses to the M.Div. 
degree in the usual arrangement with neighboring institutions. Successful 
completion of the Certifying Examinations and essay may be substituted 
for the Pastoral Mission Statement in the M.Div. Resume. Choice of 
elective courses and the field of doctoral study may make some adjustment 
in M.Div. course distribution requirements plausible. In such cases, the 
student may petition the M.Div. Director for such adjustments. These 
can be made by the M.Div. Director after consultation with the Dean and 
appropriate departments. 



34 



Further details on this sequence may be obtained from the Dean's 
Office. More information on Ph.D. programs at the University of Chicago 
Divinity School may be found in the current issue of its Announcements. 



PROGRAMS WITH MISSION SPECIALIZATION 

The World Mission Program at Catholic Theological Union has been 
developed to allow students to choose a specific mission focus in any of 
the various degree programs offered by the school, namely, M.Div., M.A., 
and M.T.S., as well as to meet the needs of furloughed and returned 
missionaries who come to the school for one or more terms of continuing 
education. It also challenges all theological education at Catholic 
Theological Union with the reality of cultural and religious pluralism and 
the awareness of an existing global Church. 

The world mission of the Church has entered a new era. The Church 
today must seek to be faithful to the mission of Christ in the midst of vast 
social and economic changes among the peoples of the world who struggle 
to remain faithful to their own cultural and religious heritage. The mission 
of the Church needs apostles who are persons of dialogue — who are able 
to live maturely between different cultural worlds; who seek not only to 
give but to receive, not only to lead but to assist; who call to conversion, 
but are also ready to undergo conversion; who, in inviting all peoples to 
the community of those who profess Jesus as their Savior, want to respect 
other churches and other religions in their own proper development. With 
such apostles the Church will become truly ecumenical and will become 
a sign and instrument of reconciliation and peace in Christ Jesus. 

It is with this awareness that Catholic Theological Union has shaped 
its World Mission Program. It has organized biblical, historical, 
systematic, and ethical courses with mission as their focus and/or content. 
It has created a specialized intensive course to help people prepare for 
cross-cultural ministry and a Mission Integration Seminar to aid returned 
missionaries process their experience abroad and their reentry. It has 
sought out pastoral placements most suitable for reflection on the Church's 
mission. 

The World Mission Program at Catholic Theological Union is 
supervised and developed by the interdepartmental Committee on World 
Mission. In this they are aided by annual meetings of the Mission Advisory 
Council, which represents the interests of the school's various 
constituencies. 

All degree programs are available with a mission specialization. The 
requirements for each are as follows: 



35 



Master of Divinity in Theology with Mission Specialization 

Requirements are the same as those listed for the M.Div. degree 
above, with the following specifications: 

— forty-five hours (fifteen courses) in the M.Div. Program must 
be taken with mission specialization. These must ordinarily 
include 1-460: Training for Cross-Cultural Ministry. 

— an Overseas Training Program approved by Catholic 
Theological Union may be substituted for Ministry Practicum 
II. Students taking the Practicum do it with a cross-cultural 
specialization. 



Master of Arts in Theology 

Requirements are the same as those listed for the M.A. above. The 
eight advanced level courses taken as specialization are in the area 
of mission specialization. 



Master of Theological Studies 

Requirements are the same as those listed for the M.T.S. above. 
The area of concentration must be in mission specialization. 

The courses offered by Catholic Theological Union which are considered 
mission specialization are listed each year and are available on request. 

Catholic Theological Union carries out its World Mission Program in 
cooperation with the Association of Chicago Theological Schools which 
guarantees a broad theological and ecumenical environment. Together 
the schools participate in planning and sponsoring various workshops and 
meetings on current mission and international problems as well as the 
annual World Mission Institute. 

For further information, contact the Director of the World Mission 
Program. 



PROGRAMS WITH BIBLE SPECIALIZATION 

The Bible is not just a collection of ancient writings, but a major 
component in the contemporary formation of faith, a part of the living 
process of communication and interpretation of divine revelation. For this 
reason, students pursuing the Master of Divinity degree or other degrees 
are able to specialize in Bible with a view to developing a biblical approach 
in spirituality and ministry. 



36 



Master of Divinity with Bible Specialization 

General biblical requirements are the same as those listed for the 
M.Div. degree above. In addition, specialization in the biblical field 
is acquired as follows: 

— With advisement from the department, at least three of the 
general electives are to be taken in the biblical field, preferably 
on the 500 level. 

— Two other supporting courses from the general M.Div. 
curriculum are to be taken with projects in the biblical 
dimensions of the area of study. 

— Participation in either the Spring or Fall Israel Study program 
is normally required as an integral part of the M.Div. 
specialization. 

— With advisement from the department, students are strongly 
urged to include the following among their biblical courses: 

a) A course in a biblical language. 

b) A course in Rabbinic Judaism. 

— Through appropriate advisement, the Ministry Practicum II 
will be so structured that the Bible can be used in an explicit 
way, e.g., in preaching or teaching ministries. 

Other Programs 

The Master of Arts in Theology, the Master of Theological Studies, 
and the Certificate in Pastoral Studies may also be taken with concentration 
in Bible. For details, see explanations under these degree programs. 




37 



WORD AND WORSHIP PROGRAMS 

Word and Worship is a concentration in preaching and pastoral liturgy 
within the M.Div., M.T.S., and Certificate programs. It seeks to combine 
a theological understanding of preaching and liturgy with skills both in 
exercising these ministries and in preparing others for them. It enables 
the student to integrate the study and practice of liturgy and preaching 
within a larger context of theology and pastoral care. 



Individual students work with a word/worship advisor to plan the 
specific content of their program in keeping with their background and 
future ministerial goals. In addition to Catholic Theological Union's course 
offerings, students working in Word and W'orship programs have access 
to a wide variety of course offerings in preaching and liturgy in neighboring 
schools. The Chicago area also provides many related resources and field 
sites for developing skills in word and worship. The program options and 
the word/worship requirements are as follows: 



Master of Divinity 

with Word and Worship Specialization 

General requirements are the same as those listed above for the M.Div. 
program. These include required course in liturgy, sacraments, 
sacramental law and preaching as well as the required general 
competencies in word and worship. 

Specialization in Word and Worship is achieved by these further 
specifications of the regular M.Div. requirements" 

— Three general electives from the M.Div. program are to be taken 
in the word/worship area. 

— In two other supporting courses students are to relate their course 
work to word/worship. 

— A word/worship placement is to be chosen for the Ministry 
Practicum II required of all M.Div. students. This practicum, in 
conjunction with the above courses, helps students acquire the 
special competencies in word and worship. 



Master of Theological Studies 

Requirements are the same as those listed above for the M.T.S. program. 
The eighteen hours in the area of concentration are selected from course 
offerings in Word and Worship. 



38 



Certificate in Pastoral Studies 

A more limited Word and Worship concentration can be developed 
within this program in consultation with the advisor, provided that the 
student can demonstrate adequate previous theological preparation for 
undertaking such study. 

Master of Arts in Theology 

In addition to the above pastoral concentrations and specialization in 
Word and W T orship, Catholic Theological Union offers a Master of Arts 
in Theology program in which a student can concentrate in liturgical 
studies. Requirements are the same as those listed above for the M.A. 
program. Eight upper division courses must be taken in the area of liturgy 
and preaching. 



Course offerings in Word and Worship are listed together in the section 
on Course Offerings below. Additional electives include interdisciplinary 
courses in Scripture, Ethics, Mission, Pastoral Care and other disciplines. 
A listing of suitable electives outside the Department of Word and Worship 
is available annually. 

Further details on Word and Worship Programs may be obtained from 
the Office of the Dean or from the Chairperson of the Department of Word 
and Worship. 



HISPANIC MINISTRY PROGRAM 

The Hispanic Ministry Program provides theological education through 
courses which are historically, culturally, and religiously grounded in the 
Hispanic context and experience. It supports these efforts with additional 
educational opportunities such as seminars, workshops, community 
dialogue and other special events. The program is developed in cooperation 
with Ecumenical Hispanic Resources Committee of the Committee on 
Academic Cooperation in Hyde Park and with other centers in the Chicago 
area. 

Begun in 1982, the Hispanic Ministry Program is directed toward 
Hispanic and non-Hispanic persons interested in ministry with Hispanic 
communities. The program provides contact with the Hispanic experience 
and tradition of the Catholic Church in the United States. Courses are 
open to all students. 

Annual lists of courses and further details on the program may be had 
by contacting the Director of the Hispanic Ministry Program, Ana Maria 
Pineda, S.M. 



39 



CERTIFICATE IN PASTORAL STUDIES 

Aim of the Program 

The aim of the Certificate in Pastoral Studies is to provide an opportunity 
to develop a program of study either to enhance one's effectiveness in 
one's current ministry or to prepare for another ministry. It is especially 
designed as a program for continuing education. 

Admission Requirements 

There are no special requirements beyond the general admission 
requirements. Preference is given to persons with experience in ministry, 
however. 

Program Requirements 

The Certificate in Pastoral Studies consists of thirty-six quarter hours 
(twelve courses), the equivalent of one year's work at Catholic Theological 
Union. Selection of courses in the Certificate is made on the basis of the 
candidate's interest and need. Candidates may avail themselves of the 
courses offered at Catholic Theological Union including its field programs 
and courses in the Association of Chicago Theological Schools. There is 
no language requirement. 

Administration 

The Certificate in Pastoral Studies is administered by Rev. Francis S. 
Tebbe, O.F.M., to whom inquiries may be directed. 



40 



SABBATICAL/CONTINUING EDUCATION 
OPPORTUNITIES 

Educating capable ministers for the present and future Church involves 
working with those entering ministry for the first time. In a particular 
way, it also involves offering opportunities for lifelong professional 
development to persons already engaged in ministry. 

There are a variety of graduate level sabbatical/continuing education 
opportunities available at CTU for women and men in ministry. All of 
these experiences seek to enrich and integrate the person's spirituality, 
ministerial skills, and life experience. 

Sabbatical Quarter(s) 

Sabbatical Quarter(s) Study is individually designed and allows a person 
to concentrate in a specific theological/pastoral area of interest by means 
of course work, personal reading, cultural enrichment, spiritual 
development, and leisure. 

Those who come to CTU for a sabbatical will receive: (1) advisement for 
program and course selection in light of their personal and ministerial 
goals; (2) suggestions for workshop participation; (3) recommendations 
regarding spiritual directors; (4) services of advisors, faculty and staff; 
and (5) related information about numerous opportunities in Chicago. 

Advisement 

The Director of Continuing Education serves as coordinator of the 
Sabbatical Study and as advisor in course selection and in the process of 
registration. Faculty members also serve as resources for participants. 

Admission 

Participants in all the sabbatical opportunities [degree and non-degree] 
are expected to have a bachelor's degree or its equivalent. 

Regular admission procedures apply to all who seek to enroll at C.T.U. 

Costs 

Participants may choose to take courses for credit or audit. There are 
several options available regarding housing, meal plans, and tuition [credit 
or audit] costs. 

Those who enroll for one to three quarters in Sabbatical Study will meet 
bi-weekly for an integrative seminar to reflect upon their study and 
experiences. Also, occasional dialogue sessions will be scheduled with 
faculty members. 



41 



Continuing Education Opportunities 

Options available to Sabbatical/Continuing Education students are the 
following: 

The Summer Institute is a three week opportunity offered each summer. 
It is designed for the continuing professional development of those in 
ministry. Six one-week modules are available. 

The Master of Theological Studies Degree is a two-year program 
designed for persons who seek a degree to enhance their effectiveness in 
their current ministry or who wish to prepare for a new ministry. 

The Certificate in Pastoral Studies is a one-year plan of studies, 
individually designed to meet particular needs, allowing a person to enroll 
in twelve courses. 

The Certificate in Biblical Spirituality is a one-year plan of studies 
designed for those seeking a fuller and deeper appreciation of the Bible. 
One quarter is spent in Israel. 

The Fall Quarter Israel Study is a ten-week program especially designed 
for those wishing an experience of studying the Bible in context. 

Studies in World Mission provide missionaries and those from the Third 
World the opportunity to process their mission experience, update their 
theological education, and get in touch with major trends in Church life 
in the United States. 

Studies in Word and Worship offer presiders, teachers, directors of 
liturgy and other pastoral ministers courses to enrich their theological and 
educational background and pastoral practice. 

Studies in Eastern Christianity enable students to expand and enrich 
their cross-cultural awareness of Eastern Catholic Churches. A summer 
intensive at an Eastern Catholic monastery in Northern California provides 
a lived experience of Eastern Christian spirituality. 

Personal Enrichment Study for one year on a credit or non-credit basis 
is also available. 



Further information on continuing education for ministry opportunities 
can be obtained by contacting Francis S. Tebbe, O.F.M., Director of 
Continuing Education. 



42 



THE BIBLICAL SPIRITUALITY PROGRAM 

The Biblical Spirituality Program is a one year certificate program, 
concentrating upon the Bible, in which class lectures, seminar discussion, 
study and prayer center upon the Bible as the common basis of Christian 
living and Christian mission. During the Fall Quarter the Bible will be 
explored from the vantage point of the land of Israel where the participants 
will join Catholic Theological Union's Israel Study Program. This is 
followed by a re-entry seminar and retreat in Chicago. The Winter and 
Spring Quarters at Catholic Theological Union enable students not only 
to choose from extensive offerings in the Bible department, but also to 
draw upon biblically related courses in other departments. The program 
blends academic, liturgical and recreational facets. With thirty-six credit 
hours (twelve courses) a Certificate in Biblical Spirituality is awarded. 
Students may extend their study at Catholic Theological Union for an 
additional year to earn the degree of Master of Theological Studies. 
Further information is available from Joann Gehling, F.S.P.A., Director 
of the Biblical Spirituality Program. 



STUDY PROGRAMS OFF CAMPUS 

Catholic Theological Union offers a number of opportunities for study 
outside the Chicago area and internationally. These include: 

The National Capital Semester Program for Seminarians 

Catholic Theological Union participates in the National Capital 
Semester Program for Seminarians (NCSS), directed by Wesley 
Theological Seminary in Washington, D.C. Students spend a semester 
focusing upon public policy and theology in Washington, through study, 
reflection, direct political interaction, and encounter with persons involved 
in the political process. 

Further details may be obtained from the M.Div. Director, who also 
administers the program. 

United Nations and World Faiths 

Catholic Theological Union participates in the United Nations and 
World Faiths (UNWF) program of Long Island University. The UNWF 
is a semester of study in New York focusing on the partnership of churches 
and the UN in seeking world peace, human rights, and social development. 

Further details may be obtained from the M.Div. Director. 

43 



Louvain Study Frogram 

Students from Catholic Theological Union may spend one or two 
semesters studying in the English-speaking section of the Theological 
Faculty of the Katholieke Universiteit te Leuven in Belgium. 

Further details may be obtained from the Office of the Dean. 



Sheptytsky Institute in Eastern Christian Studies at Mt. Tabor 

Catholic Theological Union offers students the opportunity to integrate 
study of the theology, liturgy, and spirituality of the Christian East with 
a lived experience of what Eastern Christians look upon as the summit of 
their spiritual tradition, namely monasticism. This is achieved through 
Catholic Theological Union's Sheptytsky Institute at Mt. Tabor, an annual 
summer intensive at Holy Transfiguration Monastery in California. 

Students can earn six quarter credits applicable to M.Div., M.A. and 
M.T.S. requirements. The summer intensive normally consists of a 
monthlong stay at the Ukrainian Catholic Monastery of the Holy 
Transfiguration (Mt. Tabor) in Redwood Valley, California, where 
participants enter as fully as possible into the life of the monks. This 
includes adherence to the full schedule of personal prayer and fasting, as 
well as participation in four to five hours of liturgy a day. In addition, 
participants attend two three-credit courses in Eastern Theology, 
spirituality and liturgy. A field trip to San Francisco is included, with 
visits to local Eastern parishes, both Orthodox and Catholic. At the 
conclusion of the intensive program, a debriefing seminar is held at a 
retreat center near San Francisco, so as to facilitate re-entry into "the 
world" from the monastic experience. 

Holy Transfiguration Monastery is located two and one-half hours north 
of San Francisco in the scenic Coastal Range mountains of Northern 
California. It is the home of a dozen monks, and is gaining a reputation 
as a center for authentically Eastern spirituality throughout North 
America. Worship is conducted in English, following the Byzantine- 
Ukrainian usage. While Mt. Tabor is a men's monastery, both men and 
women are welcome in the summer intensive of the Sheptytsky Institute. 

The program is named after the Servant of God Metropolitan Andrey 
Sheptytsky ( -I- 1944), primate of the Ukrainian Catholic Church, pioneer 
of East-West ecumenism, and restorer of the pristine heritage of the 
Ukrainian Church. 

The Director of the Sheptytsky Institute in Eastern Christian Studies 
at Mt. Tabor is Fr. Andriy Chirovsky. Further details can be obtained 
from his office. 



44 



Israel Study Programs 

Catholic Theological Union offers two special programs which combine 
scripture study and travel in the biblical lands. 

Each Fall there is a quarter-length program involving lectures on 
Scripture and guided exploration of biblical sites in Greece, Turkey, Israel 
and Egypt. A re-entry seminar/retreat is conducted at Catholic Theological 
Union at the conclusion of the program to help participants relate their 
overseas experience to theology, spirituality and ministry. Students may 
earn up to twelve quarter hours of credit applicable to M.Div., M.A. and 
M.T.S. requirements. The overseas course work concentrates on the 
History and Archaeology of Israel and on a variety of Old and New 
Testament traditions. The 1989 program will be conducted by Leslie 
Hoppe, O.F.M., Carolyn Osiek, R.S.C.J., and Joann Gehling, F.S.P.A. 

Every other Spring Catholic Theological Union offers a three week 
intensive in Israel, during the latter part of the quarter. The next program 
will be in the Spring of 1991. For the first seven weeks of the quarter 
students may take at Catholic Theological Union two full quarter scripture 
courses designed to be completed during that time frame; a third course 
(B475 History and Archaeology of Israel) will also run seven weeks and 
will serve as direct preparation for the overseas intensive. During the three 
weeks in Israel students will have guided tours of major biblical sites. 
Participation in the intensive can earn three quarter credits; the entire 
Spring program (the three courses plus the intensive) gives twelve quarter 
credits applicable toward degree requirements. 




45 



On both the Fall and Spring programs students are accompanied by 
biblical faculty from Catholic Theological Union; the programs also draw 
on expert resource people overseas. 

The Director of the Israel Study Programs is Joann Gehling, F.S.P.A. 
Further details can be obtained from her office. 



46 



Courses of Study 



Courses offered during the academic year 1989-90 are listed below. Four 
departments make up the school of theology of the Catholic Theological 
Union: the Department of Biblical Literature and Languages (BLL), the 
Department of Historical and Doctrinal Studies (HDS), the Department 
of Christian Mission and Ministry (CMM), and the Department of Word 
and Worship (WW). The courses are divided into three series: "300" 
series (foundational courses), "400" series (advanced courses representing 
generally the core courses for the various programs), and "500" series 
(seminars developing special questions in biblical exegesis, traditional and 
contemporary theology, or in ministry and world mission). 

All courses are three quarter-hour courses; that is, classes are scheduled 
1 50 minutes per week for ten weeks. The eleventh week is evaluation week. 

Courses are designed according to the following key: 

B = Biblical Studies 

H = Historical Studies 

T = Theological Studies 

E = Ethical Studies 

M = Ministerial Studies 

W = World Mission Studies 

I = Interdisciplinary/Integrative Studies 
All courses and staff assignments are subject to change without notice. 

Department of Biblical Literature and Languages (BLL) 

Staff: Dianne Bergant, Barbara Bowe, Joann Gehling, Leslie Hoppe, 
Eugene LaVerdiere, Carolyn Osiek (Chairperson), Hayim G. Perelmuter, 
Barbara Reid, Eloise Rosenblatt, Caroll Stuhlmueller. 

BIBLICAL STUDIES 

B 300: Old Testament Introduction 

A study of the traditions and literature of ancient Israel against their historical and cultural 

background. Attention will also be given to some of the literary and theological issues involved in 

biblical interpretation. 

Rosenblatt Fall 

Bergant (A) Winter 

Bowe (B) Winter 

B 305: New Testament Introduction 

The writings of the New Testament in their historical, cultural, religious and social context. 

Introduction to the methodological tools employed in New Testament research and to the diverse 

theologies that comprise the New Testament witness to Jesus of Nazareth. Especially designed for 

those beginning a program of theological study or for those seeking a foundational knowledge of 

the New Testament for personal or professional enrichment. 

Reid Fall 

Reid Winter 

Bowe Winter 



47 



B 325: Introduction to Biblical Hebrew I 

This is the first part of a two-quarter course which studies the grammar and vocabulary of Biblical 

Hebrew in order to prepare students to work with the Hebrew text. 

Hoppe Winter 

B 326: Introduction to Biblical Hebrew II 

This is the second part of a two-quarter course which studies the grammar and vocabulary of 

Biblical Hebrew in order to prepare students to work with the Hebrew text. 

Hoppe Spring 

B 400: Pentateuch 

A study of the literary origins and development of the traditions and themes of the Pentateuch in 

light of their importance for ancient Israel's theology. Attention will be given to questions of 

interpretation. 

Bergant Spring 

B 405: The Deuteronomistic History 

A study of the story of ancient Israel's life in its land as told in the Books of Joshua, Judges, 

Samuel and Kings. Emphasis on the theological perspectives of the literature, archaeological 

background and the development of interpretive skills. 

Bergant Fall 

B 410: Early Prophecy 

A survey of pre-exilic prophetic texts. Emphasis on the origins of prophetism in ancient Israel, 

prophetic literary forms and theological motifs. 

Hoppe Spring 

B 415: Later Prophecy 

A study of exilic and post-exilic prophetic texts. Emphasis on the prophetic vision of ancient 
Israel's future, the reinterpretation of earlier traditions and changing role of the prophet. 
Hoppe Winter 

B 417: From Daniel to Qumran 

A survey of non-canonical Jewish literature produced from 200 B.C. to A.D. 200. Emphasis on 
the impact these writings had on the theology of early Christianity and rabbinic Judaism. 
Hoppe Spring 

B 420: Psalms 

Psalms are studied for their literary form and for their theological contribution to Israel, the New 

Testament and church life today. Helpful for students of liturgy and spirituality or for a review 

of Israel's religion. 

Stuhlmueller Spring 

B 425: Wisdom Literature 

A study of the wisdom theology with its emphasis on human behavior. Primary focus will be on 

the themes of creation, suffering, birth and death, retribution and immortality as found within the 

wisdom literature. 

Bergant Winter 

B 430: The Gospel According to Matthew 

A study of the context, structure and major motifs of the Gospel of Matthew. Particular attention 

will be given to the evangelist's role as an interpreter of tradition and history for a community in 

transition. 

Rosenblatt Spring 

B 432: The Gospel According to Mark 

A study of the Gospel of Mark with attention to its structure, major themes and key theological 

motifs, especially the link between the Passion of Jesus and Christian discipleship. 

Reid Fall 

B 435: The Gospel According to Luke 

An analysis of the Gospel and its major theological themes. Particular attention on the evangelist's 

role as interpreter of the Jesus tradition for a missionary community. The course will consider the 

theological and ministerial relevance of Luke's message for such questions as poor and rich, Church 

leadership and prayer. 

Not offered 89-90 



48 



B 440: Gospel According to John 

The Gospel will be studied according to its distinctive style and theology, its overall structure and 

content. Key sections will be used to highlight such major Johannine motifs as religious symbolism, 

sacraments, community and spirituality. 

Rosenblatt Winter 

Rosenblatt - Spring 

B 452: Pauline Theology and Writings 

The life and thought of Paul in his cultural and theological setting. Study of such Pauline motifs 

as law and freedom, charism and Spirit, death and resurrection, Church and apostleship -- and 

their import for the contemporary Church. 

Reid Winter 

Bowe Spring 

B 460: Acts of the Apostles 

A study of the content, context, structure, and major theological themes of Acts as it describes 

the spread of the gospel from Jerusalem to "the ends of the earth." 

Reid Spring 

B 480: Biblical Spirituality 

A survey of narrative passages in both Testaments which represent in story form the various faith 

perspectives, life-struggles, images of God, and inspiration for prayer articulated by the believing 

community: deuteronomic, historic, prophetic, sapiential, apocalyptic, synoptic, Johannine, and 

Pauline. 

Rosenblatt Winter 

B 490: Biblical Foundations for Mission 

The attitude of the biblical communities to the non-biblical world will be investigated for direction 

in the global mission of the contemporary church. Material from both of the Testaments will be 

studied. 

Bergant/Bowe Spring 

B 492: Sickness, Disability and Healing in the Bible 

Traditions about sickness, disability and healing are examined across the Old and New Testaments 

as a means of reflecting on contemporary attitudes to these subjects. Helpful for relating medicine, 

spiritism and theology, for shame and prejudice in society, for sickness as an apostolate and as an 

object of healing. 

Stuhlmueller Winter 

B 520 Liturgy of the Synagogue I 

An overview of the worship forms in the contemporary American synagogue with special reference 

to the common thread and variations in the Jewish denominations: Orthodox, Conservative, and 

Reform. 

Perelmuter Fall 

B 521: Liturgy of the Synagogue II 

The Liturgy of the High Holy Days: Rosh Hashanah, Yom Kippur. 

Perelmuter Winter 

B 525: Texts and Texture of Jesus' Jewish Background 

Designed to deepen the student's understanding of the relationship of Christianity to Rabbinic 

Judaism and to develop a capacity to interpret Jewish sources, this course will serve as an 

opportunity to examine the nature of Rabbinic Judaism through an exploration of pertinent Jewish 

sources. 

Perelmuter Fall 

B 529: Jewish Mysticism and Messianism 

A seminar that examines the mystical substratum of Jewish historical and religious experience 
through a study of the messianic movements in Judaism from the Talmudic period up to and 
including the Sabbatai Sevi. Pertinent historic texts and source material will be examined. 
Perelmuter Winter 

B 533: Parables 

A study of the gospel parables as stories that amaze and challenge, inviting the hearer to participate 

in Jesus' understanding of life in relation to God. Topics include the nature of parable, guides for 

interpreting NT parables, teaching and preaching parabolically. 

Reid Spring 



49 



B 535: Seminar: Resurrection in the New Testament 

A study of the earliest Church's faith in the resurrection, through investigation of the Gospel 

accounts and other New Testament passages as well as the earliest noncanonical texts. Attention 

will be given to interpretive method. 

Osiek Winter 

B 541: Fundamentalism in Biblical Interpretation 

A seminar focusing on the origins of fundamentalism and its approach to biblical interpretation 

with an attempt to formulate a pastoral response to the theological stance and proselytizing efforts 

to fundamentalists. 

Hoppe Winter 

B 542: The Social Study of the New Testament 

Study of the data and perspectives engendered by this recent approach, introduction to the ways 

in which sociology and cultural anthropology are used in it, and assessment of the helpfulness of 

the method to contemporary interpretation of the New Testament. 

Osiek/Rhoads at LSTC Spring 

B 546: Literary Criticism and Biblical Interpretation 

Meir Sternberg's Poetics of Biblical Narrative provides a theoretical base for identifying the questions 

proper to literary criticism, as well as formulating specific interpretive procedures which respect 

the theological content of biblical texts. The contributions of Paul Ricoeur, Hans-Georg Gadamer 

and Gerard Ganette are also considered. Limit: 12 by permission of the instructor. 

Rosenblatt Fall 

B 575: Feminist Interpretation of the Old Testament 

This seminar will consist of: investigation of current feminist approaches to biblical interpretation; 

examination of biblical material in order to see how feminine imagery functions therein; development 

of methods of interpretation that incorporate feminist values. 

Bergant Fall 

B 592: The Eucharist in the New Testament 

An investigation of the Eucharist's origins and development in the New Testament period. The 

seminar will focus on historical questions as well as on the literary and pastoral presentation of 

the Eucharist in the various New Testament writings. It will also address the way our findings 

challenge the Church of today with regard to both inculturation and social justice. 

LaVerdiere Spring 

B 595, B 596: Integrating Seminar: Biblical Spirituality Program 

Meeting once a week for 1-1/4 hours over two quarters, to integrate: one's experience in Israel 
and courses at CTU: ministerial background and personal ideals; and contemporary questions for 
a wholistic biblical spirituality. Restricted to participants in the program. 

Stuhlmueller/Gehling B 595 Winter 

B 596 Spring 

B 597: Independent Study 

Content and structure by arrangement with individual professor. 



50 



Department of Historical and Doctrinal Studies (HDS) 

Staff: Stephen Bevans, Andriy M. Freishyn-Chirovsky, Archimedes 
Fornasari, Zachary Hayes, John Kaserow, John Linnan, Thomas 
Nairn, Lawrence Nemer, John Pawlikowski, Jamie Phelps (Chairper- 
son), Robert Schreiter, Paul Wadell. 

Adjunct Faculty: Theodore Ross. 

HISTORICAL STUDIES 

H 300: Early Christianity 

A study of the development of doctrine to the Council of Chalcedon. Major themes: Christian 

self-identification vis-a-vis Judaism and Hellenistic culture, biblical interpretation, heresy and 

orthodoxy, Trinitarian, Christological and anthropological disputes. Emphasis is placed on doctrine 

rather than institutions. Connections with modern concerns will be sought out. 

Chirovsky Fall 

H 301: Patristics 

An introduction to the great personalities of the Early Church, their writings and major theological 

contributions. There will be a heavy emphasis on discovering their continuing significance for 

today's Church. While H300 Early Christianity surveys this period according to major themes, H301 

Patristics approaches the same period in a more strictly chronological fashion, author by author. 

The two courses are complementary. 

Chirovsky Spring 

H 302: Early Expansion of Christianity 

A study is made of the experience of the Church in mission as it encounters new cultures and 

changes from being a Jewish community into a Graeco-Roman community. Institutional, doctrinal 

and devotional developments are considered. 

Nemer Winter 

H 307: The Christianization of Europe 

A study of the conversion of the peoples outside the Roman Empire to Christianity and the 

transition from the early Christian to the medieval world. Major consideration will be given to 

the development of the medieval church, the relations between East and West, religious life and 

the history of theology from 450 - 1250. 

McGonigle Winter 

H 312: From Baroque Catholicism to Vatican II 

A study is made of the major trends in the Catholic Church from its post-Tridentine phase to the 

movements operative in Vatican II, i.e. from Jansenism, through Ultramontanism and Modernism, 

to the Church's confrontation with 20th century political and intellectual trends. 

Nemer Spring 

H 416: The American Catholic Experience: 1918 to Present 

The main problems and solutions of the American Catholic community: immigration, acculturation, 
education, social questions, anti-Catholicism, Church and State, adaptability to nationalism, theol- 
ogy and discipline before and after Vatican II. 
Ross Winter 

H 419: A Decade of History of Hispanics in U.S.A. Church 

Hispanic Catholics have voiced their desire for more opportunities to share their historical, cultural 

and religious gifts with the Church. Seeking active participation, they have raised their voices 

since 1972 in significant Hispanic gatherings. Discover the significance of the Encuentros Nacionales 

and its method of theological reflection. 

Pineda Spring 

H 422: 19th Century Europe and World Mission 

A study is made of the Roman Catholic Church in France, England, Germany and Italy as it 

encounters the new world born of the French Revolution with its struggles between liberals and 

conservatives as a context for its missionary movement. 

Nemer Fall 



51 



H 426: Church Growth in Asia and the South Pacific 

A study will be made of the growth of the Roman Catholic Church in Asia and the South Pacific, 

observing and commenting on its development in the individual countries in that area, from the 

beginning of the nineteenth century until the outbreak of World War II. 

Nemer Spring 

H 427: The Catholic Church in Contemporary China 

This course focuses on the Catholic Church in China from 1949 to the present. It studies the 

situation of the Church from the perspective of current developments in the People's Republic of 

China, and the missionary history of the Church in mainland China, Hong Kong and Taiwan. It 

discusses the significance of this for the Vatican today and for the development of a Chinese 

contextual theology. 

Kaserow Fall 

H 430: Vatican II: Solution or Problem? 

The first part of the course will concentrate on the background and solutions of the message of 
Vatican II: liturgy, collegiality, laity, religious life, ecumenism and religious liberty, Revelation. 
The second part will examine key issues in the modern Church to see if Vatican II responds to them. 
Ross Fall 

H 49 IB: Women Mystics in the I4th-15th Centuries 

We continue to explore the contibutions made to the Ages. We will study the personality, writings, 

experiences and activities of this period. Special focus will be given to Catherine of Siena, mystic, 

preacher and doctor, Catherine of Genoa, mystic and married lay woman, and Julian of Norwich, 

anchoress and mystic. 

Lozano Spring 

H 496: 18th and 19th Century Western Spirituality 

An analysis of the currents of spirituality in Western Europe from Enlightenment to Romanticism, 
with particular emphasis on the Roman Catholic Church. We will study some significant per- 
sonalities in 18th century Italy (Liguori, Paul of the Cross), Ireland (McAuley, Rice), France 
(Chateaubriand, Barat, Lacordaire, Eymard, Dehon) and the religious families founded by some 
of them. 
Lozano Winter 

H 597: Independent Study 

Content and structure by arrangement with individual professor. 



THEOLOGICAL STUDIES 

T 302: Experience of Religion 

We look at religion as a social phenomenon, examining its functions, assessing its persistence and 

considering its varieties. Our perspective is that of the minister as searcher or enquirer, recipient 

and novice, rather than expert and teacher. Students participate in and analyze religious practice 

outside their own denomination. 

Gittins Fall 

T 325: Introduction to Theology 

A consideration of the nature, sources and methods of theology worked out from a study of several 

case-histories. Special emphasis on the historical revelation in Christianity and the developing 

awareness of the faith-community in relation to shifting horizons. 

Hayes Fall 

Linnan Fall 

Bevans Winter 

T 403: Theology of World Religions 

This course studies the development of various theologies of world religions which have emerged 
in the modern era and the significant contributions made by various ecumenically oriented theolo- 
gians and thinkers-East and West-towards this end. It discusses this from the vantage point of 
themes and questions that have arisen out of the dialogue with Eastern cultures and faith-forms 
(Buddhism, Taoism, Confucianism, Hinduism). 
Kaserow Fall 



52 



T 430: The Problem of God in Contemporary Society 

An analysis of why God has become problematic for contemporary society is followed by a critical 

review of representative Christian attempts to respond to this problem. The course seeks to help 

the student evaluate his or her own experience and respond intelligently to the modern person's 

problem of God. 

Phelps Fall 

Szura Winter 

Bevans Winter 

T 435: Origins and Eschatology 

A study of the Christian symbols concerning origins, evil, and finality. This course focuses princi- 
pally on the Christian tradition with only occasional references to similar themes in world religions. 
Hayes Spring 

T 436: Origins and Ends in Mythic Consciousness 

A study of the notion of myth, mythic consciousness and the way myths are used in the Bible and 

in various cultures to express the origin of the world and humankind, the origin of evil, and the 

individual and collective end. 

Bevans Spring 

T 440: Christology 

A study of the foundational questions of Christology in the light of the critical, historical study of 

Scripture and the theological tradition. 

Hayes Winter 

T 441: Christology and Cultures 

A study of how the confession of Jesus Christ interacts with cultural processes. Special attention 

is given to the New Testament and Patristic periods, and also to contemporary movements in the 

world Church today. 

Schreiter Winter 

T 442: Christology for Mission and Pastoral Ministry 

A critical study of Jesus the Christ, as revealed through Scripture, traditions, and theological 
reflection in an effort to help the students to come to an understanding of the meaning of Jesus 
Christ for their personal life, contemporary society and as ground for mission or pastoral practice. 
Phelps Fall 

T 443: Guadalupe: Expression of Hispanic Spirituality 

Guadalupe is a profound expression of Hispanic spirituality. This course will offer an opportunity 

to study the history, significance and tradition of this devotion as well as its pastoral application 

and celebration. 

Pineda Fall 

T 445: Theology of the Church 

A study of the origins of the Church and its relation to the Reign of God; the Church's images 
and dimensions in Scripture and Tradition; the theology of the church as a community of ministries. 
Linnan Winter 

T 446: The Missionary Dynamics of the Church 

After a review of the theological foundations of mission, this course will explore the missionary 

nature of the Church and the constitutive elements of that missionary enterprise; e.g. evangelization, 

social justice, prophetic witness, spirituality. 

Phelps Spring 

T 493: The Experience of God in Teresa of Avila and John of the Cross 

A study of the mysticism of the Spanish Carmelites, Teresa of Avila and John of the Cross. After 

an overview of the cultural and spiritual context and the body of the writings, their respective 

understanding of the nature and stages of mystical experience will be analyzed and compared. 

Requirements include a short report on at least one work of Teresa or John. 

Lozano Spring 

T 495: Theology and Prayer in the Christian East 

An examination of Eastern Christian spirituality and the ways that it interacts with the fundamental 
doctrines of the Christian faith. Both patristic and later Eastern Christian sources will be studied. 
Chirovsky Winter 



53 



T 505: Constructing Local Theologies 

A seminar exploring various factors influencing the development of theology in different cultural 

contexts. Prereq.: permission of the instructor. 

Schreiter Spring 

T 506: Models of Contextual Theology 

A study of the necessity and possibility of contextual theology and of six models which attempt 

to articulate a faith that takes culture seriously: the anthropological, translation, praxis, synthetic, 

semiotic and transcendental models. Representative contextual theologians will be studied and 

analyzed. 

Bevans Spring 

T 519: The Theology of John Henry Newman 

This seminar will consider Newman's An Essay on the Development of Christian Doctrine and the theory 

of the development that it presents. Attention will also be given to how this theory affected 

Newman's own perception of his life and his work. 

Linnan Fall 

T 520: Theology of Karl Rahner 

A study of the major themes of Rahner's theology with particular emphasis on the philosophical 

orientation that shapes this style of theological reflection. 

Hayes Winter 

T 523: Theological Developments in the 19th Century 

This seminar will consider the issues arising in Roman Catholic Modernism. Particular attention 
will be given to French and English theologians in the late 19th and early 20th centuries. 
Linnan Winter 

T 524: Roman Catholic Theology in an Age of Revolution 

A study of the conflicts within Roman Catholic thought in the context of the intellectual, cultural, 

and political upheavals of 19th century Europe. The seminar will focus its attention on the creative 

work of the early Catholic faculty at Tuebingen in dialogue with Protestant theology and with the 

philosophy of Hegel and Schelling. 

Hayes Fall 

T 543: Christology in the Light of Jewish-Christian Dialog 

Exploration of the significance of the new encounter with Judaism for Christian self-understanding 

and especially for Christology. Survey of recent Jewish studies of Jesus, the debate over messianism, 

universalism, the doctrine of the Trinity. 

Sherman/Perelmuter Fall 

T 545: Special Questions in Ecclesiology 

This seminar will study the principle and practice of subsidiarity as it applies to the relations 
between the Church of Rome and other local churches in the patristic, medieval, and modern eras. 
Linnan Spring 

T 553: Readings in Ritual 

Comparative readings and seminar discussion of ritual, its nature and function. Fields to be drawn 
on include the history of religions, cultural anthropology, psychology and social psychology. 
Ostdiek Spring 

T 556: Christology of St. Bonaventure 

A detailed study of the Christology of a major Doctor of the Church. The major concern will be 

with the diverse dimensions of this style of Christology and the presuppositions that make it 

possible to unify these dimensions in a coherent Christology. 

Hayes Spring 

T 575: Black Spirituality 

Spirituality as the manner in which one encounters the Divine is conditioned by factors of history, 
race, gender, cultural and ecclesial customs. The Black Spirituality Seminar will engage students 
in a critical examination of the African roots, development and characteristics of the spirituality 
of African-Americans forged in the redemptive suffering of slavery and black life in the United States. 
Phelps Spring 



54 



T 576: Black Theology 

This seminar will explore the meaning, methods, content and development of Black Theology in 

the African- American context and its dialogue with other liberation theologies of the third world. 

Students will critically reflect on God's revelation in Jesus Christ as it is interpreted from the 

perspective of the African-American socio-political situation in life. 

Phelps Winter 

T 597: Independent Study 

Content and structure by arrangement with individual professor. 

ETHICAL STUDIES 

E 370: Introduction to Christian Ethics 

This course is an introductory study of the basic themes and concerns of Christian ethics. Particular 
attention will be paid to the Roman Catholic moral tradition, including such topics as the virtues, 
the natural law tradition, moral decision making, narrative, and other themes important to contem- 
porary Christian ethics. 

Wadell Fall 

Wadell Winter 

E 375: Introduction to Social Ethics 

An exploration of the basic texts that illuminate how the Christian community has understood 

and shaped its response to the social concerns of its time. Although emphasis is given to foundational 

texts of the Roman Catholic tradition, authors representative of Protestant traditions will also be 

used. 

Fornasari Fall 

Wadell Winter 

Fornasari Spring 

E 422: Economic Justice and Christian Faith 

In a planetary post-industrial society it is no longer possible to provide an ethics of economic life 
that is not in strict relation to an ethics of political life and (an ethics) of communication. A 
Christian ethics must test its claims to normativity by the difference it makes for these interrelation- 
ships. 
Fornasari Winter 

E 456: The Ethics of Thomas Aquinas 

This course will be a study in the moral theology of Aquinas. It will examine his understanding 
of human action, his concept of happiness, and his description of charity as friendship with God. 
Particular attention will be given to his treatise on the passions, the virtues, and the Gifts of the Spirit. 
Wadell Fall 

E 486: Marriage as a Sacrament 

This course will examine the history and development of the theology of marriage in the Roman 
Catholic tradition. Special attention will be given to the sacramental character of marriage, dimen- 
sions of married life itself, and the importance of the virtue of fidelity. 
Wadell Spring 

E 491: Christian Conscience and Politics 

An exploration of the relation of Christian life to political life. The origin, place and role of 
conscience in both will be investigated. Conscience will be related to the historical realities of 
community and tradition and to the unity of theory and practice proper to political conscience. 
Fornasari Spring 

E 541: World Poverty, Development Liberation 

A theological investigation and assessment of the division of the world into rich and poor countries. 

Poverty, development and liberation as socio-political phenomena will be studied in the light of 

Scripture and Catholic social teaching. Their embodiment of the kairos for Christian communities 

will provide the focus. 

Fornasari Winter 

E 551: Spirituality! Liturgy and the Quest for Justice 

An examination of various models for linking spirituality/liturgy and the church's social justice 

mission. Included are contemporary reinterpretations of the Ignatian exercises, Thomas Merton, 

feminist perspectives, liberationist spirituality, and creation-centered spirituality. 

Pawlikowski Fall 



55 



E 562: Religion and Public Life 

Consideration of the theoretical issues in the church-state debate and their ethical implications as 

they have developed in the Catholic community since Vatican II; Catholicism's response to first 

amendment issues; specific questions. 

Pawlikowski Fall 

E 570: Revolution/ Liberation: Ethical Perspectives 

An examination of various interpretations of revolution/liberation as they have emerged in classical 
Western political philosophy, Third World thought and present-day theological and ethical liter- 
ature. Special attention will be given to Latin American liberation theology. 
Pawlikowski Spring 

E 574: The Moral Life in Literature 

This course will examine dimensions, themes, and issues in the moral life through works of 

literature, both classic and modern. Among authors to be studied are Mary Gordon, Mark Twain, 

and Saul Bellow. 

Wadell Spring 

E 584: Moral Issues in Economics and Business 

The relationship between Christianity and the origins of modern capitalism; a Christian critique 

of Capitalism; the Corporate Responsibility movement; international economic issues; ethics in 

business. 

Pawlikowski Winter 

E 588: Experience of Christ and Ethical Life 

The course is designed to study the implications of Christology for the life of the Christian community 

as an ethical community in an increasingly secular, scientific, culturally and religiously pluralistic 

world. The Christian tradition will be placed in dialogue with some significant non-Christian 

secular and religious authors. 

Fornasari Fall 

E 597: Independent Study 

Content and structure by arrangement with individual professor. 

Department of Christian Mission and Ministries (CMM) 

Staff: Herbert Anderson, Claude-Marie Barbour, Anthony Gittins, 
Michael Kirwen, John Lozano, Isidro Lucas, Marie McCarthy 
(Chairperson), Thomas McGonigle, Ana Marie Pineda, John Szura. 

Adjunct Faculty: Robert Moosbrugger. 

MINISTERIAL STUDIES 

M 301: Psychological Dimensions of Religious Experience 

This course will examine religious experience through an analysis of some phenomenological, 

sociological, and psychological understandings of the nature of religious experience. Particular 

attention will be given to common themes and dynamics which emerge from these various 

approaches. 

McCarthy Fall 

M 380-385-390: Ministry Practicum I 

A year-long group theological reflection upon supervised ministry to individuals at an approved 
site. Workshops in communication skills and cross-cultural awareness are required. This required 
core course is recommended for first year M.Div. students (Approval of one's religious community 
or CMM Department required.) 

Staff Fall 

Winter 
Spring 

M 404: fungian Psychology and Pastoral Practice 

In this course we will examine the major principles and themes in Jungian psychology and will 
explore various ways in which Jungian theory can be useful in informing pastoral practice. 
McCarthy Winter 



56 



M 405: Introduction to Pastoral Care and Counseling 

This course aids students to develop and assess: 1 ) knowledge of Pastoral Counseling principles 

and dynamics; 2) skills in the face-to-face encounter; 3) ability to critique and learn from their 

counseling ministry. Considerable time is spent outside the class in practice and review sessions 

with peers and instructors. Limited enrollment. 

Anderson Fall-Spring 

McCarthy Winter 

M408: Loss and Grief in Pastoral Perspective 

An examination of: 1) finitude as a human problem, 2) attachment as a human necessity, and 3) 
and grief as the inevitable response to a variety of loss experience throughout life including leaving 
home, material loss, divorce, as well as death. Ways of helping those who grieve will be explored. 
Anderson Winter 

M 409: Pastoral Care to Specific Groups 

This course presents the opportunity to explore through readings and field experience particular 
pastoral care issues focused upon specific groups. By arrangement with M.Div. Director. 
Szura/Staff Winter 

Spring 

410: Spiritual Direction 

A survey of the history of the development of the notion of spiritual direction from its apostolic 

origins to the present. Treatment of the contemporary reality of spiritual direction will focus on 

the qualities of the director, the aims of the experience, and different types and forms of the spiritual 

dialogue. Students will engage in role-playing various colloquies and share in evaluating the 

experiences. 

Moosbrugger Winter 

M411: Spirituality of Liberation 

A study of the emerging spirituality from practitioners of liberation theology, e.g. the writings of 

G. Guiterrez, L. Boff, J. Segundo and R.M. Brown. 

Segovia Winter 

M 412: Theology and Forms of Prayer 

Aim: To help students understand their own prayer life, to improve in it and to help others. After 

an initial study on prayer in New Testament, the course will offer an exposition of the different 

forms of Christian prayer (liturgical, private, ways of mental prayer, devotions in popular piety) 

considering their development in history and in different cultural situations. 

Lozano Fall 

M 413: Jesus of Nazareth: Reinterpreting His Spirituality 

Based on the twentieth-century research into the personality and history of Jesus, this course will 
attempt to give fresh understanding of the spiritual experience of Jesus as a source of inspiration 
for the spirituality of his disciples. A personal journal of readings and reflections will be required. 
Lozano Fall 

M 418: Christian Mysticism in Theological Reflection 

A study of the theology and spirituality of classic mystical sources in Christian tradition. 

Lozano Spring 

M 428: Pastoral Counseling in the Parish 

An advanced course designed to develop an approach to pastoral counseling in a parish context 
through role playing and critical examination of therapeutic methodologies in the light of theology . 
Anderson Fall 

M 432: Hispanics in the U.S.: An Introduction 

A primer on Hispanics in the U.S.: Demographics and trends, history and description of major 

national groups; political participation; socio-economic characteristics and social needs; major 

initiatives and pending issues. 

Lucas Fall 

M 438: Hispanic Faith and Culture 

Religion and culture, faith and life are inseparables for Hispanics. How are these values expressed 

within the Hispanic community? What are the pastoral implications for the minister? This course 

will offer an opportunity to discover how the values inherent in Hispanic religion and culture affect 

ministry. 

Pineda Winter 



57 



M 441: Pastoral Care of Families 

This course will utilize the family life cycle as a framework for exploring the family systems 
perspective and its contribution to pastoral care in a parish. Students will examine their own 
families of origin as a resource for learning to think systems (May be used for competency). 
Anderson Winter 

M 473: Aspects of the Hispanic Personality 

A study of personality development in the Hispanic communities in the U.S.: child-rearing and 

child gender roles; family and identity; nuclear and extended family; personality dysfunctions and 

intervention. This course is intended as a background to develop a Pastoral with Hispanic 

individuals and groups. 

Lucas Winter 

M 480-481-482: Ministry Practicum II: Religious Education 

Lucinio Fall 

Winter 
Spring 

M 483-484-485: Ministry Practicum II: Spirituality 

Moosbrugger Fall 

Winter 
Spring 

M 486-487-488: Ministry Practicum II: Worship 

Ostdiek Fall 

Winter 
Spring 

M 489-490-491: Ministry Practicum II: Community Building 

TBA Fall 

Winter 
Spring 

M 492-493-494: Ministry Practicum II: Social Justice 

Szura Fall 

Winter 
Spring 

Each of the MP II courses involves the writing of a case history guided by a CTU consultant 
focusing on a year-long supervised ministry to groups at an approved site. Concomitant course or 
experience required. This required core course is recommended for M.Div. students after second 
year. (Approval of one's religious community or CMM Department required.) 

M 495: Clinical Pastoral Education (six credits) 
By arrangement with M.Div. Director 

M 496: Approved Summer Ministries 

Students have opportunity to minister during the summer at established sites, e.g. in political 

process ministry, in working with the marginalized and abused. Course elements include 

appropriate preparation, placement at an approved site, and integrative debriefing. By arrangement 

with M.Div. Director. 

Moosbrugger/Staff Summer 

M 497 Pastoral Internship (six credits) 

A fulltime supervised ministry experience at an approved site for two consecutive quarters. This 

experience, normally at the end of the M.Div. program, introduces the student to important aspects 

of fulltime generalist ministry. By arrangement with M.Div. Director. 

Moosbrugger/Staff Annually 

M 513: Ignatian Spirituality and the Discernment of Spirits 

A survey of the spiritual revolution initiated by Saint Ignatius of Loyola in the sixteenth century. 

A critical examination of the Spiritual Exercises and its influence on later and contemporary 

spirituality and piety. A study of the development of the notion of the discernment of spirits from 

the early Christian church down to the present. 

Moosbrugger Fall 



58 



M 579: Pastoral Care and Hermenuetics 

The task of pastoral care is to help people translate and interpret the stories of their lives. This 
course will explore the relationship between the interpretation of texts and the interpretation of 
persons as a way of understanding hermeneutics as a methodological resource for pastoral care. 
Anderson Spring 

M 597: Independent Study 

Content and structure by arrangement with individual professor. 



WORLD MISSION STUDIES 

W 412: Principles of Inter- Religious Dialogue 

This course examines various principles and attitudes of significance for those who will be actively 

engaged in inter-religious dialogue. It discusses this from the vantage point of theology of religions 

and formative spirituality. It addresses the question of the cross-cultural migration of symbols, 

and develops the principle of complementarity and the possibility of convergence. 

Kaserow Winter 

W 427: African Religions and Western Christianity 

For African missionaries and students, and those interested in African and other traditional reli- 
gions: a course designed to develop a cross-cultural theological method by explaining Christian 
theologies in terms of African religious symbols and concepts, by describing how Christian theologies 
interact with African traditional theologies, and by articulating African Christian theologies. 
Kirwen Fall 

W 430: Cultural Orientation 

"Foreign" languages have "strange" sounds, and tones which can frustrate dedicated learners. 

Many people find it difficult to get started in a new language. We will learn some practical 

techniques — in phonetics and "ear-training" — which will really help in an essential missionary 

task: learning a local language. 

Gittins Fall 

W 460: Cross-cultural Ministry in North America 

For those interested in cross-cultural ministry whether at home or abroad: this course is designed 

to develop, through pastoral research, an understanding and appreciation of how other cultures 

and subcultures express and celebrate beliefs in God, humanity and the world. 

Kirwen Fall 

W 545: Social Anthropology for Missionaries 

An attempt is made to "get under the skin" of other cultures, by means of lectures and seminars 
on a number of mission-specific themes. We consider interculturally, belief, values, socialization, 
language, reality, perception, thinking and meaning-making and other aspects of social relation- 
ships. 
Gittins Fall 

W 547: Power, Dreams, Ancestors and Healing in Africa 

This course, by arrangement, is for individuals or small groups. It is open only to those with W 

545 or equivalent, plus significant missionary experience. (Consult Instructor in Winter for Spring 

course) 

Gittins Spring 

W 561: Trends in Mission Theology 

This is a small, seminar-style course, where some important issues in contemporary mission will 
be 'round-tabled.' Methods include lecture-presentations, prepared seminars, readings and discus- 
sion, and the topics will be selected by the class participants. 
Gittins Winter 

W 564: Literacy, Orality, and Evangelization 

Jesus spoke, and ("non-literate") people learned. Today evangelization often depends on literacy, a 
medium inferior to orality in many ways. We consider the power of the spoken word in socialization, 
value-formation, pedagogy and knowledge; and we reassess our methods of evangelization accord- 
ingly. Class by arrangement, individuals/small group. Consult instructor in Fall. 
Gittins Winter 



59 



W 592: Lakota Belief, Ritual and Spirituality 

An exploration of some aspects of the belief, ritual and spirituality of the traditional religion of 

the Lakota Indians on the Rosebud and Pine Ridge Reservations (optional traveling seminar). 

Special attention will be given to the effects of western society and missionary approaches on the 

Lakota people, their culture and way of life. 

Barbour Winter 

W 593: Lakota-Christian Dialogue (Field Trip to S. Dakota) 

Specially designed for those preparing for Native American ministries and/or interested in Lakota- 
Christian dialogue. This course consists of a week-long field intensive on the Rosebud Reservation, 
S.D., led by traditional and Christian Lakota Sioux and Christian missionaries. Offered in conjunc- 
tion with W 592. (Travel costs to be arranged). 
Barbour Winter 

W 595: Mission Integration Seminar 

Designed for furloughed/returned missionaries and students wishing to debrief an Overseas Train- 
ing Program or cross-cultural experience. Through guided sharing and mutual support, this seminar 
(available for 1,2, or 3 quarteers) helps participants process their mission experience and their 
re-entry into the home culture. (Individualized program available). 

Barbour/Kaserow Fall 

Winter 
Spring 

W 597: Independent Study 

Content and structure by arrangement with individual professor. 

W 598: World Mission Colloquium 

This is a seminar designed to address mission questions of contemporary significance. The topic 
to be addressed during the Spring Quarter 1990 is that of Inter-Faith Dialogue. Participants will 
discuss their own experiences of dialogue, and address major concerns that emerge out of their 
experience. A contemporary significant issue to be addressed will be the possibility of entering 
into the collective memory of another faith tradition and the appropriation of its core experience. 
The seminar will be assisted in its discussion by contact with members of other faith traditions 
and their ritual formats, as well as the assistance of a variety of faculty members from various 
disciplines. At least one year of full-time mission ministry is a pre-requisite for the Colloquium. 
Kaserow Spring 



Department of Word and Worship (WW) 

Staff: Kathleen Cannon, Edward Foley, Mark Francis, John Huels, 
Kathleen Hughes (Chairperson), Jeanette Lucinio, Gilbert Ostdiek, 
Francis Tebbe. 

WORD AND WORSHIP STUDIES 

T 350: Basic Principles of Catholic Worship 

A basic liturgy course to explore key dimensions, forms and principles of pastoral liturgy through 

lectures, readings, practicum exercises, and study projects. Students are to participate in several 

lab sessions on dates announced at the beginning of the quarter. 

Foley Spring 

Francis Spring 

T 355: Sacraments: Theology and Celebration 

A basic course in sacraments which will explore the human religious experience of the faith 

community and its expression in sacramental celebration. The Rite of Christian Initiation of Adults 

will serve as a basis for the examination of new sacramental models. 

Ostdiek Fall 

Hughes Winter 



60 



T 450: Theology of the Eucharist 

A study of the origins and development of eucharistic liturgy and theology, with a particular 

emphasis on the eucharistic prayer. Theological reflection on the development of eucharist will 

prepare for the discussion of contemporary issues in eucharistic theology and practice. 

Foley Fall 

Francis Winter 

T 455: Becoming a Catholic Christian 

Historical, theological, and pastoral reflections on the experience and sacraments of Christian 

Initiation, with particular focus on the Rite of Christian Initiation of Adults as the norm for 

initiatory practice. 

Hughes Fall 

Francis Winter 

T 550: The Liturgical Year 

This seminar course will trace the development of liturgical feasts and seasons, and their theological 

implications. Historical studies will prepare for reflection on the current shape of the liturgical 

year, and discussion of its celebration. 

Foley Fall 

T 551: The Liturgy of the Hours 

A seminar course which will examine the historical development of the Liturgy of the Hours from 

early Christian patterns of prayer through the reforms of Vatican II. Principles for pastoral 

adaptation of the Hours will be the final goal of the course. 

Foley Winter 

T 555: Liturgy in a Multi-Cultural Community 

This seminar will explore the complex nature of liturgical ministry in a worshiping community 

composed of different cultural groups. Guided by the liturgy documents and anthropological studies 

on ritual, the course will try to address the question, "How can the liturgy be a source of unity 

rather than division in this setting?" 

Francis Spring 

T 558: Research Seminar in Preaching 

Students bring to this seminar their own research interests in preaching which are promoted and 

developed through guided readings and discussion and a final written project. An underlying goal 

in seminar sessions is the elaboration of a theology of preaching. 

Cannon Spring 

M 421: Church and Structure 

An introductory course in canon law, briefly treating the nature, role and history of canon law; 
Church structures; the Eastern rites; ministries and holy orders; clerical discipline; the teaching 
office; acts of divine worship other than sacraments; sacred places and times; and general norms. 
Huels Spring 

M 422: Legal Aspects of the Scraments 

A survey and practical application of the canon law regulating baptism, confirmation, eucharist, 

penance, anointing of the sick, and marriage. 

Huels Spring 

M 449: Communication Skills for Public Ministry 

Students will examine the nature and dynamics of the human communication process as it applies 
to 1) oral interpretation of literature, 2) rhetorical design and public discourse, 3) mass media. 
Seminars, discussions and skill development through specialized concentration in one of the three 
areas above. Emphasis on refinement of communication skills required in public ministerial settings. 
TBA Fall, 

Winter 
Spring 

M 450: The Homily in the Sunday Assembly 

This is a foundation course for those who are to preach the Word of God. Through lecture and 

practicum, students will explore the principles and practice of liturgical preaching. Topics treated 

will include the authority of the Word of God, the nature of the biblical homily and its place in 

liturgy, the lectionary, development of method and style. Emphasis on practical application. 

Limited enrollment; CTU M 449 or equivalent recommended. 

Cannon Fall 

Cannon Winter 

TBA Spring 



61 



M 451: Preaching in the Non-Eucharistic Setting 

This course is directed toward the broad dimension of preaching in settings other than the Eucharist; 
it is a basic exploration of the theology and methodology of preaching in various types of situations. 
Students will explore the demands and possibilities present for the preacher in situations such as 
retreats, services of Word and Communion, wake services. CTU M 449 or equivalent recommended. 
Cannon Spring 

M 463: Wholistic Parish Education 

This course helps the minister design, plan and work with staff and volunteers in a total parish 
religious education program. Class sessions include adult catechesis, evangelization, sacramental 
preparation, principles of cultural adaptation and education of the parish in prayer and social justice. 
Lucinio Fall 

Spring 

M 464: Sacramental Catechesis 

This course will address the complementarity between liturgy and catechesis. Attention will be 

given to defining the needs of the community being catechized - adults, youth, children - and 

development of programs and teaching methodology to serve these needs. 

Lucinio Winter 

M 474: Lay Leadership of Prayer 

A practicum in the leadership of the community's non-sacramental prayer, including Hours, 
catechumenate rites, wake and graveside services, penance services, services of Word and Commun- 
ion, and ministry to the sick. Students not anticipating ordination may work toward worship 
competency in this course. 
Hughes Spring 

M 475: Worship Practicum I 

This practicum includes briefings and a series of lab sessions designed to help the candidate for 

ordination to the priesthood to work toward competency in the leadership of the community's 

sacramental rites, including Initiation, Weddings, Wakes and Funerals, and with special emphasis 

on the Eucharist. 

Hughes Fall 

Foley Winter 

M 476: Worship Practicum II 

This practicum includes briefings and a series of lab sessions designed to help priesthood candidates 

work toward competency in the pastoral care and anointing of the sick and in the ministry of 

reconciliation, with special emphasis on the reconciliation of individual penitents. Open to students 

in their final year. 

Francis Fall 

Ostdiek Winter 

M 513: Ignatian Spirituality and The Discernment of Spirits 

A survey of the spiritual revolution initiated by Saint Ignatius of Loyola in the sixteenth century. 

A critical examination of the Spiritual Exercises and its influence on later and contemporary 

spirituality and piety. A study fo the development of the notion of the discernment of spirits from 

the early Christian Church down to the present. 

Moosbrugger Fall 

M 521: Liturgical Music: Principles and Performance 

This course is designed to develop resources and skills in liturgical music. Participants will sing 

with the choir for school celebrations, and in a tutorial setting further develop some musical 

resource or skill for the liturgy, e.g. vocal training, keyboard skills, theory and composition, etc. 

(1 credit per quarter) 

Foley Fall, Winter, Spring 

M 549 Liturgical Proclamation: Principles and Performance 

This course is designed to develop skills in interpretation and proclamation. It will accommodate 

those who prepare and present Advent Lessons and Carols, Readers' Theater, and who serve as 

lectors for school liturgies. (1 credit per quarter) 

TBA Fall, Winter, Spring 

M 552 Advanced Practicum in Preaching 

This course is designed for those already familiar with the basic exegetical and Nomiletical skills. 

The course will explore homiletical methods, the role of imagination in preac' ,ng, preaching in 

relation to theology and/or Scripture. Open to students who have taken a CTU 400 level course 

or Cluster equivalent in preaching. Limited enrollment. 

Cannon Winter 



62 



M 553 The Preaching Tradition 

An historical perspective on preaching from the New Testament to the present. The method will 

be to examine sermons from great preachers through the centuries and to assess the strengths and 

weaknesses of their respective methods. 

Cannon Winter 

M 564 Education for Religious Adulthood 

A course designed to enable participants to appropriate resources for adult learning in order to 
engage more effectively in ministry. Participants will examine contemporary adult learning theories 
and become acquainted with the literature of adult development as it relates to ministry. 
Tebbe Winter 

M 565 Christian Education: Remembering for the Future 

Drawing from the insights of the tradition by focusing on key personalities and classics in literature 

that have influenced the way the Church has engaged in its educational ministry, this course will 

seek to discover what the past has bequeathed to the present as well as identify responses toward 

the future. 

Tebbe Spring 



INTERDISCIPLINARY/INTEGRATIVE STUDIES 

I 444: Priesthood in the Roman Catholic Tradition 

A study of the origins of the Christian presbyterate in the early Church, its gradual transformation 

as the Church becomes a political power, its reformation in the sixteenth century, its image from 

the seventeenth to the twentieth centuries, and its renewal at Vatican II. 

Linnan Spring 

I 460: Training for Cross-Cultural Ministry 

A quarter-long intensive (based on Paulo Freire's methodology), providing theological, spiritual 

and experiential dimensions, designed to help participants prepare for cross-cultural ministry in 

the Third World or at home. Emphasis is placed on ecumenical/interfaith dialogue and the 

development of attitudes for global mission and spirituality. 

Barbour/Doidge 3, 6, or 9 credits - Fall 

I 515: M.T.S. Colloquium 

An adult learning seminar designed to facilitate the integration of ministry experience with the 

study of theology for the M.T.S. degree candidate. 

Tebbe Fall 

I 530: Iconography: Theory and Practice 

An in-depth sfudy of Eastern Iconography with attention to history, theology and spirituality, 

coupled with visits to local churches and guest lectures by experienced iconographers who will 

give actual instruction in the techniques of "writing" an icon. Limited enrollment. 

Chirovsky Spring 

I 565: Advanced Training for Cross-Cultural Ministry 

Designed for those with extensive cross-cultural experience desiring to understand the theory, 

principles and process of training others, and becoming a guide/counselor. Emphasis is placed on 

Rites of Passage, liminality, personal and social transformation, globalization, and adult education 

models for cross-cultural training, global mission and ministry. 

Barbour/Doidge Spring 

I 574: Feminist Hermeneutics and Worship 

Exploration through reading, discussion, and ritual of how women's changing experience is trans- 
forming their faith and faith expression. 
Hughes and Osiek Winter 



63 



I 595: Pastoral Mission Statement Colloquium 

This seminar facilitates, through peer review, the completion of the Pastoral Mission Statement, 

an element of the M.Div Resume\ This course is for M.Div. students nearing the end of their 

program. 

Moosbrugger/Staff Spring 



I 599: M. T.S. Project Paper 

A written paper completed toward the end of the M.T.S. degree program which provides a focus 

for the integration of the student's study in the chosen area of pastoral concentration. This three 

credit enterprise is done with a faculty member who serves as the project director. Consult the 

M.T.S. Director for more information. 

TBA Fall, Winter, Spring 




64 



DIRECTORIES 



BOARD OF TRUSTEES 

Very Rev. Michael Higgins, C.P., Chairperson 

Vice Provincial, Passionists 

Detroit, Michigan 
Rev. Clemente Barron, C.P. 

Superior, Passionist Community 

San Antonio, Texas 
Mrs. Catherine O'Connell Cahill 

Manager, Claretian Enterprises 

Chicago, Illinois 
Rev. William Crowley, C.S.Sp. 

Treasurer, Holy Ghost Fathers 

Wheaton, Maryland 
Rev. Raymond Diesbourg, M.S.C. 

Director of Communications 

Aurora, Illinois 
Mrs. Patricia Ewers 

Academic Vice President, DePaul University 

Chicago, Illinois 
Sr. Ann Ida Gannon, B.V.M. 

President Emeritus, Mundelein College 

Chicago, Illinois 
Mr. Richard Hanke 

School Principal 

Arlington Heights, Illinois 
Mr. John C. Hansen 

School Principal 

Shorewood, Wisconsin 
Mr. James Haugh 

Partner, Peat, Marwick, Main & Company 

Chicago, Illinois 
Mr. Michael Igoe 

Attorney, Vedder, Price, Kaufman & Kammholz 

Chicago, Illinois 
Dr. John J. Karrat 

Osteopathic Physician & Surgeon, Osteopathic Hospital 

Chicago, Illinois 
Rev. Gregory Kenny, C.M.F. 

Provincial Treasurer, Claretians 

Chicago, Illinois 



65 



Rev. G. Jerome Knies, O.S.A. 

President, Tolentine Personal Resource Center 

Olympia Fields, Illinois 
Rev. Thomas F. McMahon, C.S.V. 

Loyola University 

Chicago, Illinois 
Rev. Edward Norton, S.V.D. 

Secretary, Education and Formation 

Techny, Illinois 
Rev. Anthony O'Connell, O.S.M. 

Pastor, Assumption Parish 

Chicago, Illinois 
Rev. Charles Payne, O.F.M. 

Capitular Guardian, Hales Franciscan High School 

Chicago, Illinois 
Mr. Donald Peters, Jr. 

Attorney 

Chicago, Illinois 
Rev. Francis Powers, C.S.V. 

Professor Emeritus of Political Science, Loyola University 

Chicago, Illinois 
Ms. Peggy Roach 

Office of Community Affairs, DePaul University 

Chicago, Illinois 
Bro. Bill Schulte, O.F.M. 

Director of Development/Public Relations 

St. Louis, Missouri 
Mr. Daniel Shannon 

President, Penmark Investment, Inc. 

Chicago, Illinois 
Rev. Joseph Simon, S.V.D. 

President, Divine Word College 

Epworth, Iowa 
Rev. Luke Stano, O.S.M. 

Vice Provincial, Servites 

Chicago, Illinois 
Rev. Theodore Tack, O.S.A. 

Prior, Cascia Hall Community 

Tulsa, Oklahoma 
Mrs. Patricia Werhane 

Professor of Philosophy, Loyola University 

Chicago, Illinois 



66 



OFFICERS OF ADMINISTRATION AND STAFF 



President 

Vice President and Academic Dean 

Vice President for Administration 

and Finance 
Dean of Students and Community 

Services 
Registrar 

Director of Library 
Director of Admissions 
Comptroller 

Acting Director of M.Div. Program 
Director of the M.A. Program 
Director of the M.T.S. Program 

and Sabbaticals 
Director of the World Mission 

Program 
Director of Field Education 
Director of the Israel Study 

Program 
Assistant to the Director of 

World Mission 



Donald Senior, C.P. 
Thomas McGonigle, O.P. 

Maureen Sepkoski 

TBA 
TBA 

Kenneth O'Malley, C.P. 

TBA 

Ralph Frost 

Robert Moosbrugger, O.M.I. 

John Pawlikowski, O.S.M. 

Francis S.Tebbe,O.F.M. 

Lawrence Nemer, S.V.D. 
Therese DelGenio, S.N.D.deN 

Joann Gehling, F.S.P.A. 

Eleanor Doidge, L.B. 




67 



FACULTY 



Herbert Anderson, Professor of Pastoral Care 

B.D., Augustana Seminary; Ph.D., Drew University 

Claude-Marie Barbour, Professor of World Mission and Associate Director 
of World Mission Program 

S.T.M., New York Theological Seminary; S.T.D., Garrett- 
Evangelical Theological Seminary 

Dianne Bergant, C.S.A., Professor of Old Testament Studies 
M.A., Ph.D., St. Louis University 

Stephen Bevans, S.V.D., Assistant Professor of Doctrinal Theology 

S.T.B., S.T.L., Pontifical Gregorian University; M.A., Ph.D., 
University of Notre Dame. 

Kathleen Cannon, O.P., Assistant Professor of Preaching 

M.A., Providence College; D.Min., Catholic University, 
Washington. 

Andriy Freishyn-Chirovsky, Assistant Professor of Church History and 
Eastern Christian Theology 

M.A., University of St. Michael's College, Toronto; S.T.D. 
(cand.), St. Mary of the Lake Seminary; Study, University of 
Notre Dame. 



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68 



Edward Foley, O.F.M. Cap., Assistant Professor of Liturgy and Music 
M.Div., St. Francis Seminary; M.Mus., University of Wisconsin; 
M.A., Ph.D., University of Notre Dame. 

Archimedes Fornasari, M.C.C.J., Associate Professor of Ethics 

M.A., Xavier University, Cincinnati; Ph.D., Catholic University, 
Washington. 

Mark Francis, C.S.V., Assistant Professor of Liturgy 

M.Div., M.A., Catholic Theological Union; S.L.L., S.L.D., Sant' 
Anselmo University, Rome. 

Anthony Gittins, C.S.Sp., Associate Professor of Mission Theology 
M.A., M.A., Ph.D., University of Edinburgh. 

Zachary Hayes, O.F.M., Professor of Doctrinal Theology 

Dr. Theol., Friedrich-Wilhelm University, Bonn; Litt. D., St. 
Bonaventure University; LiH.D., Quincy College. 

Leslie J. Hoppe, O.F.M., Associate Professor of Old Testament Studies 
M.A., Aquinas Institute of Theology; Ph.D., Northwestern 
University and Garrett-Evangelical Theological Seminary. 

John Huels, O.S.M., Associate Professor of Church Law 

M.A., M.Div., Catholic Theological Union; J.C.B., J.C.L., 
J. CD., Catholic University, Washington 

Kathleen Hughes, R.S.C.J., Associate Professor of Liturgy 

M.A., Catholic University, Washington; M.A., Ph.D., University 
of Notre Dame. 

John Kaserow, M.M., Professor of Mission Studies 

M.Th., M.Div., Maryknoll School of Theology; M.A. University 
of Notre Dame; Ph.D., University of St. Michael's College, 
Toronto. 

Michael Kirwen, M.M., Associate Professor of Mission Studies 

M.Th., M.Div., Maryknoll School of Theology; Ph.D., St. 
Michael's College, Toronto. 

John Linnan, C.S.V., Associate Professor of Doctrinal Theology 
M.A., S.T.L., S.T.D., University of Louvain. 

John Lozano, C.M.F., Professor of Spiritual Theology 

S.T.L., Universite Catholique de l'Ouest, Angers; S.S.L., 
Pontifical Biblical Institute, Rome; S.T.D., Pontifical Angelicum 
University, Rome. 

Isidro Lucas, Director of Research and Development for the Hispanic Ministry 
Program 
M.A., Ph.D., University of Madrid, Spain. 



69 



Jeanette Lucinio, S.P., Assistant Professor of Religious Education 

M.A., Mundelein College, M.Div., Catholic Theological Union. 

Marie McCarthy, S.P., Associate Professor of Pastoral Care 

M.M., Butler University; M.A., Catholic Theological Union; 
Ph.D., University of Chicago. 

Thomas McGonigle, O.P., Associate Professor of Spirituality, Vice President 
and Academic Dean 
M.A., Aquinas Institute of Theology; Th.D., Harvard University. 

Thomas Nairn, O.F.M., Associate Professor of Ethics 

M.A., M.Div., Catholic Theological Union; Ph.D., University of 
Chicago. 

Lawrence Nemer, S.V.D., Professor of Church History and Director of the 
World Mission Program 

L.Miss., Gregorian University, Rome; M.A., Catholic University, 
Washington; Ph.D., Cambridge University. 

Kenneth O'Malley, C.P., Director of Library 

A.M.L.S., University of Michigan; Ph.D., University of Illinois. 

Carolyn Osiek, R.S.C J., Professor of New Testament Studies 

M.A.T., Manhattanville College; Th.D., Harvard University. 

Gilbert Ostdiek, O.F.M., Professor of Liturgy 

S.T.L., S.T.D., L.G., Pontifical Athenaeum Antonianum, Rome; 
Study, Harvard University; University of California. 

John Pawlikowski, O.S.M., Professor of Ethics and Director of the M.A. 
Program 
Ph.D., University of Chicago. 

Hayim Goren Perelmuter, Chautauqua Professor of Jewish Studies 

M.H.L., Jewish Institute of Religion, New York; D.H.L., Hebrew 
Union College-Jewish Institute of Religion; D.D., Hebrew Union 
College. 

Jamie Phelps, O.P., Assistant Professor of Doctrinal Theology 

M.S.W., University of Illinois; M.A., St. John's University; 
Ph.D., Catholic University, Washington. 

Anna Maria Pineda, S.M., Instructor in Pastoral Theology 

M.A., Catholic Theological Union; Ph.D. (cand.) Universidad 
Pontificia de Salamanca. 

Barbara Reid, O.P., Assistant Professor of New Testament Studies 

M. A., Aquinas College; Ph.D., Catholic University, Washington. 



70 



Eloise Rosenblatt, R.S.M., Assistant Professor of New Testament Studies 
M.A., University of Southern California; S.T.L., Jesuit School 
of Theology, Berkeley; Ph.D., Graduate Theological Union; 
Study, Ecole Biblique, Jerusalem. 

Robert Schreiter, C.PP.S., Professor of Doctrinal Theology 

Theol. Dr., University of Nijmegen; Study, Oxford University. 

Donald Senior, C.P., Professor of New Testament Studies and President 
Baccalaureat en Theologie, S.T.L., S.T.D., University of 
Lou vain. 

Carroll Stuhlmueller, C.P., Professor of Old Testament Studies 

S.T.L., Catholic University, Washington; S.S.L., S.S.D., 
Pontifical Biblical Institute, Rome; D.H.L., St. Benedict College; 
D.H.L., Rosary College. 

John Paul Szura, O.S.A., Associate Professor of Psychology and Theology 
M.A., St. Louis University; M.S., Ph.D., Illinois Institute of 
Technology; Ph.D., Fordham University. 

Francis S. Tebbe, O.F.M., Assistant Professor of Religious Education and 
Director of M.T.S. Program and Continuing Education 
M.Div., St. Leonard School of Theology; M.Ed., Boston College; 
D.Min., Andover Newton Theological School. 

Paul J. Wadell, C.P., Assistant Professor of Ethics 

M.Div., M.A., Catholic Theological Union; Ph.D., University of 
Notre Dame. 



ADJUNCT FACULTY 

Barbara E. Bowe, R.S.C.J., Adjunct Assistant Professor of Biblical Studies 
M.Ed., Boston College, M.T.S., Harvard University; Ph.D., 
Harvard University. 

Therese DelGenio, S.N.D.de N., Lecturer in Ministry, Director of Field 
Education 
Senior Certified Addictions Counselor, State of Illinois. 

Eleanor Doidge, L.O.B., Lecturer in Ministry 

M.A., Catholic Theological Union; D.Min. (cand.), Chicago 
Theological Seminary. 

Joann Gehling, F.S.P.A., Lecturer in Spirituality 
M.T.S. Catholic Theological Union. 



71 



Eugene A. LaVerdiere, S.S.S., Adjunct Associate Professor of New 
Testament Studies 

M.A., John Carroll University; S.T.L., University of Fribourg; 
S.S.L., Pontifical Biblical Institute; Eleve Titulaire, Ecole 
Biblique, Jerusalem; M.A., Ph.D., University of Chicago. 

Robert Moosbrugger, O.M.L, Lecturer in Spirituality, Acting Director of 
M.Div. Program 

M.A.T., College of Saint Thomas; M.Div., Weston School of 
Theology; S.T.L.; S.T.D., Pontifical Gregorian University, Rome. 

Theodore Ross, S J., Lecturer in Church History 

Ph.L., West Baden College; M.A. (History), M.A. (Theology), 
Loyola University; S.T.L., Bellarmine School of Theology. 

Pedro Segovia, S.V.D., Lecturer in Spirituality 

M.Div., Catholic Theological Union; S.T.D. Pontifical Gregorian 
University. 

Francesco Zannini, S.X., Scholar in Residence 

M.Div. Catholic Theological Union; Ph.D., S.Cuore Catholic 
University, Milan, Italy. 



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